Naraku
Draconarius
Something a little bit different. Hope you like it.
168 CE. Quintus Octavius Achalacus had recently been appointed as Governor of Hispania Citerier. He wanted to prove he was worthy of the appointment and ingratiate himself with the Emperor. Knowing that Marcus Aurelius considered the cult known as Christians to be a threat to the order of the Empire, Achalacus thought it would be best to execute some of the cult’s local members in order to prove his value as a governor. To this end he ordered a round up of some of the Christians in his capital of Valentia Edetanorum. Along with their leader, Martelus, 48 were arrested. Achalacus decided to have half put to death in the arena with Martelus and to have the other half crucified on the road outside of town. To his consternation, nineteen of those arrested renounced their faith and made sacrifice to the gods of Roman, requiring him to release them. That left only 30, counting their leader. So, he ordered that seventeen be chose by lot to die with Martelus in the arena and the remaining twelve, a number he understood had significance to the cult members, should be crucified.
And so, on the morning of the third day after the kalends of May, five men and seven women trudged through the city each carrying a wooden beam on their stooped shoulders. All was stripped to the waist, displaying the effects of their pre-crucifixion flogging in the torn flesh of their backs. The townspeople, most of whom recognized at least one of the condemned, watched with the usual mix of contempt, amusement, pity or morbid curiosity.
Most of the group were between their late twenties and early fifties. The women were fairly attractive, though none looked beautiful, with their backs bloody and their hair matted with sweat. Three of the men were older and not especially handsome. But two stood out.
These were the brothers Phocas and Callistus. They were nephews of Martelus, who served as their guardian after the deaths of their parents. Callistus, the elder, was 19, tall and well built with blue eyes and a head full of curly brown hair. Phocas had just turned 18, a hands span shorter than his brother but equally well formed, his hair as curly as his brother’s, but with a lighter, reddish tint and his eyes were brown.
The brothers trudged along in the middle of the line out the west gate and up the road for half a kilometer until they reached the crest of a low hill. There, a dozens upright stipes had been planted along the west side of the road waiting, along with a team of six carnifexes, to accommodate the condemned Christians.
They were each forced to kneel before a stipe and then the process of crucifixion began. The carnifexes would have had to admit that was easier crucifying Christians than ordinary criminals; they put up little resistance. Each of them seemed to accept, perhaps even welcome their fate. Still, when they started hammering the nail into the wrist of Oenone, the baker’s wife, she screamed and thrashed about like any other “customer” they had dealt with. When both wrists were nailed, they tore off the remains of her clothing, lifted her up and pushed the pre-cut hole in the patibulum onto the shaped top of the stipes. They wrapped ropes around the joint to hold the pieces firmly together. Then they bent Oenone’s left knee 90 degrees and nailed her heel to the side of the post and repeated the process with the other leg, leaving the woman naked, exposed and howling in pain.
The carnifexes were quick and efficient. Being a large port and provincial capital, Valentia kept them well practiced. They quickly moved down the line from Oenone, who was the closest the city, to Idesta. From Idesta to Philomenus. From Philomenus to Florentina. From Florentina to Avitus. From Avitus to Melaena. From Melaena to Odetta. Each taking no more than two minutes from the first nail to the last.
As he watched Odetta, the mid-wife, being stripped and nailed, Callistus felt a nauseating coldness in his stomach, because he knew he was next. Sooner than he had hoped, he was forced onto his back and the ropes that bound him to the petibulum were untied. He looked at his younger brother and saw the fear on his face.
“Fear not, brother.” he called out, “We shall suffer for His sake for a short time, but shall dwell in the house of the Lord forever.”
“May Jesus give us strength, brother!” Phocas cried out.
Callistus wanted to remain stoic and not scream, for his brother’s sake. He failed. He cried out in pain as the first nail was driven through his left wrist and again as his right wrist was nailed. He howled as his lacerated back was dragged up the rough hewn stipes and the crossbeam was set in place. He screamed even louder as each heel was nailed. He didn’t even notice that they had torn off his loin cloth.
Phocas did not resist as they lay him on his back. He was determined to be as brave as his big brother. And so he was, screaming no more loudly then Callistus, although he felt he had shown himself to be weak by his screams.
Jucunda the tailors wife went on the cross next, followed by Emidius, and, lastly Sabina. Their work done, the carnifexes gathered their tools and the discarded clothing and headed back to town. The twelve Christians were left to suffer their prolonged punishment. Phocas hung to Callistus’ right, both of them panting and dripping with sweat.
The Contest
By Naraku
By Naraku
168 CE. Quintus Octavius Achalacus had recently been appointed as Governor of Hispania Citerier. He wanted to prove he was worthy of the appointment and ingratiate himself with the Emperor. Knowing that Marcus Aurelius considered the cult known as Christians to be a threat to the order of the Empire, Achalacus thought it would be best to execute some of the cult’s local members in order to prove his value as a governor. To this end he ordered a round up of some of the Christians in his capital of Valentia Edetanorum. Along with their leader, Martelus, 48 were arrested. Achalacus decided to have half put to death in the arena with Martelus and to have the other half crucified on the road outside of town. To his consternation, nineteen of those arrested renounced their faith and made sacrifice to the gods of Roman, requiring him to release them. That left only 30, counting their leader. So, he ordered that seventeen be chose by lot to die with Martelus in the arena and the remaining twelve, a number he understood had significance to the cult members, should be crucified.
And so, on the morning of the third day after the kalends of May, five men and seven women trudged through the city each carrying a wooden beam on their stooped shoulders. All was stripped to the waist, displaying the effects of their pre-crucifixion flogging in the torn flesh of their backs. The townspeople, most of whom recognized at least one of the condemned, watched with the usual mix of contempt, amusement, pity or morbid curiosity.
Most of the group were between their late twenties and early fifties. The women were fairly attractive, though none looked beautiful, with their backs bloody and their hair matted with sweat. Three of the men were older and not especially handsome. But two stood out.
These were the brothers Phocas and Callistus. They were nephews of Martelus, who served as their guardian after the deaths of their parents. Callistus, the elder, was 19, tall and well built with blue eyes and a head full of curly brown hair. Phocas had just turned 18, a hands span shorter than his brother but equally well formed, his hair as curly as his brother’s, but with a lighter, reddish tint and his eyes were brown.
The brothers trudged along in the middle of the line out the west gate and up the road for half a kilometer until they reached the crest of a low hill. There, a dozens upright stipes had been planted along the west side of the road waiting, along with a team of six carnifexes, to accommodate the condemned Christians.
They were each forced to kneel before a stipe and then the process of crucifixion began. The carnifexes would have had to admit that was easier crucifying Christians than ordinary criminals; they put up little resistance. Each of them seemed to accept, perhaps even welcome their fate. Still, when they started hammering the nail into the wrist of Oenone, the baker’s wife, she screamed and thrashed about like any other “customer” they had dealt with. When both wrists were nailed, they tore off the remains of her clothing, lifted her up and pushed the pre-cut hole in the patibulum onto the shaped top of the stipes. They wrapped ropes around the joint to hold the pieces firmly together. Then they bent Oenone’s left knee 90 degrees and nailed her heel to the side of the post and repeated the process with the other leg, leaving the woman naked, exposed and howling in pain.
The carnifexes were quick and efficient. Being a large port and provincial capital, Valentia kept them well practiced. They quickly moved down the line from Oenone, who was the closest the city, to Idesta. From Idesta to Philomenus. From Philomenus to Florentina. From Florentina to Avitus. From Avitus to Melaena. From Melaena to Odetta. Each taking no more than two minutes from the first nail to the last.
As he watched Odetta, the mid-wife, being stripped and nailed, Callistus felt a nauseating coldness in his stomach, because he knew he was next. Sooner than he had hoped, he was forced onto his back and the ropes that bound him to the petibulum were untied. He looked at his younger brother and saw the fear on his face.
“Fear not, brother.” he called out, “We shall suffer for His sake for a short time, but shall dwell in the house of the Lord forever.”
“May Jesus give us strength, brother!” Phocas cried out.
Callistus wanted to remain stoic and not scream, for his brother’s sake. He failed. He cried out in pain as the first nail was driven through his left wrist and again as his right wrist was nailed. He howled as his lacerated back was dragged up the rough hewn stipes and the crossbeam was set in place. He screamed even louder as each heel was nailed. He didn’t even notice that they had torn off his loin cloth.
Phocas did not resist as they lay him on his back. He was determined to be as brave as his big brother. And so he was, screaming no more loudly then Callistus, although he felt he had shown himself to be weak by his screams.
Jucunda the tailors wife went on the cross next, followed by Emidius, and, lastly Sabina. Their work done, the carnifexes gathered their tools and the discarded clothing and headed back to town. The twelve Christians were left to suffer their prolonged punishment. Phocas hung to Callistus’ right, both of them panting and dripping with sweat.