May 22nd: Julia of Carthage and Corsica, Virgin Martyr, one of the few who were reasonably certainly crucified.
(edited from Wiki)
According to her Vita by African Bishop VistorVitensis, Julia was a Carthaginia girl who was "led from it a captive" and "her lot" was that she came into the service of a man named Eusebius. Vitensis does not say how she came into service, but the statement is usually interpreted that she was sold as a slave after Gaiseric captured Carthage in 439. It is known that he disposed of many recalcitrant Christians in this way, especially women. As a young and strong female, Julia would have brought a good price for the Vandals (who later turned to piracy, including slave-dealing.)
Vitensis says that she served "a fleshly master" but she followed the instructions of St Paul and obeyed her master Even though he was a pagan he admired so great a virtue in service. When her own duties were done and she was granted the servant's time off, she spent her spare time either in reading or insisting on praying. She grew pale and thin from fasting despite the threats and blandishments of her master, but her mind, intent on Heaven, fed daily on God's words.
Eusebius, a citizen of Syria (then part of Palestine), rowing hard for Gaulwith an expensive cargo, anchored at Cap Cprse for the night. From a distance he saw that sacrifices were about to be conducted by the pagans and immediately descended with all his people to attend. On that day they were slaying a bull "to their devils." The use of mercimonia for cargo identifies it as goods for sale, from which it is often inferred that Eusebius was a merchant. The bishop quips that he disagrees, that Eusebius left his precious cargo (Julia) in Corsica. The choice of a bull, Poseidon's animal, suggests that they had intruded on the yearly rites of the Holy Headland (Sacrum Promontorium).
While they were celebrating by becoming intoxicated and SaintJulia was sighing deeply for their error it was announced to Felix by his satellites that there was a girl in the ship who derided the worship of the gods. This "son of the serpent" asked Eusebius, "Why did not all who are with you come down to worship our gods? I heard that there is a girl who derides the names of our gods." Eusebius replied "I was not successful in moving the girl from the superstition of the Christians nor was I able to bring her to our religion by threatening. If she were not necessary because of her most faithful service I would already have had her tortured."
Then FelixSaxo gave him some options: "Either compel her to give offerings to our gods, or give her to me in exchange for any four of my slavegirls that please you, or for the price that you paid for her." Eusebius replied: "If you wanted to give me all your property it would not equal the value of her service to me."
Who Felix Saxo was either to offer such options or to allow Eusebius to refuse them is explained by Ferrarius in his "Catalog of the Saints of Italy" – he calls him Felix Tribunus, so he had the tribunician power, which would have made him a high-level magistrate, perhaps even provincial governor.
The "Saxo" part of the name appears out of context, as it is also the Latin for "Saxon." Ruinart suggests Sago for Sagona (or Sagone as it is still sometimes listed on the map), a vanished ancient town of western Corsica, the former port of Vico, dept. Corse du Sud, diocese of Ajaccio. Apparently the Romans had given the tribunate to a native Corsican.
As to why he did not just take the girl by seineurial right, Vitensis gives the answer by calling Eusebius civis. The penalty for disrespecting the rights of Roman citizens was severe, and the girl was the property of Eusebius. He could do as he liked with her. However, disrespecting the state gods was a crime punishable by death, which the magistrate could only overlook at his own risk.
Having taken counsel the "most poisonous serpent" prepared the banquet, where Eusebius became intoxicated and fell into a deep sleep. Straightway "a raging mob of gentiles" boarded the ship and placed Julia on the shore. Felix said: "Sacrifice to the gods, girl. I will give your master as much as he likes and dissolve the bond of your state." The tribunician power included manumission. However, Julia repled:
"Libertas mea Christi servitium est, cui ego quotidie pura mente deservio. Ceterum istum vestrum errorem non solum non veneror, verum etiam detestor."
"My liberty is the service of Christ, whom I serve every day with a pure mind. As for that error of yours, I not only do not venerate it, I detest it."
The tribune ordered that she be struck blows to the face. That done, she said that as Christ was struck for her, why should she not be struck for him? Then "the most cruel serpent" ordered that she be "tortured by the hair", later described as mollitia, "diminishment", tearing out, of her hair. Then she was flogged, to which she repled in the same way, that if Christ was flogged and crowned with thorns for her, why should she not endure this diminishment of the hair, which she calls the vexillum fidei, the "flag of faith?" The "serpent", fearful of being indicted for cruelty, hurried the process along by ordering "the handmaiden of Christ" to be placed on the patibulum of a cross. As Eusebius awoke form his drunken sleep, the saint, released from the flesh, victress over her suffering, took happy flight with the angels to the stars of heaven. Another manuscript cited by Ruinart has a columba, a "dove", flying from her mouth.
(edited from Wiki)
According to her Vita by African Bishop VistorVitensis, Julia was a Carthaginia girl who was "led from it a captive" and "her lot" was that she came into the service of a man named Eusebius. Vitensis does not say how she came into service, but the statement is usually interpreted that she was sold as a slave after Gaiseric captured Carthage in 439. It is known that he disposed of many recalcitrant Christians in this way, especially women. As a young and strong female, Julia would have brought a good price for the Vandals (who later turned to piracy, including slave-dealing.)
Vitensis says that she served "a fleshly master" but she followed the instructions of St Paul and obeyed her master Even though he was a pagan he admired so great a virtue in service. When her own duties were done and she was granted the servant's time off, she spent her spare time either in reading or insisting on praying. She grew pale and thin from fasting despite the threats and blandishments of her master, but her mind, intent on Heaven, fed daily on God's words.
Eusebius, a citizen of Syria (then part of Palestine), rowing hard for Gaulwith an expensive cargo, anchored at Cap Cprse for the night. From a distance he saw that sacrifices were about to be conducted by the pagans and immediately descended with all his people to attend. On that day they were slaying a bull "to their devils." The use of mercimonia for cargo identifies it as goods for sale, from which it is often inferred that Eusebius was a merchant. The bishop quips that he disagrees, that Eusebius left his precious cargo (Julia) in Corsica. The choice of a bull, Poseidon's animal, suggests that they had intruded on the yearly rites of the Holy Headland (Sacrum Promontorium).
While they were celebrating by becoming intoxicated and SaintJulia was sighing deeply for their error it was announced to Felix by his satellites that there was a girl in the ship who derided the worship of the gods. This "son of the serpent" asked Eusebius, "Why did not all who are with you come down to worship our gods? I heard that there is a girl who derides the names of our gods." Eusebius replied "I was not successful in moving the girl from the superstition of the Christians nor was I able to bring her to our religion by threatening. If she were not necessary because of her most faithful service I would already have had her tortured."
Then FelixSaxo gave him some options: "Either compel her to give offerings to our gods, or give her to me in exchange for any four of my slavegirls that please you, or for the price that you paid for her." Eusebius replied: "If you wanted to give me all your property it would not equal the value of her service to me."
Who Felix Saxo was either to offer such options or to allow Eusebius to refuse them is explained by Ferrarius in his "Catalog of the Saints of Italy" – he calls him Felix Tribunus, so he had the tribunician power, which would have made him a high-level magistrate, perhaps even provincial governor.
The "Saxo" part of the name appears out of context, as it is also the Latin for "Saxon." Ruinart suggests Sago for Sagona (or Sagone as it is still sometimes listed on the map), a vanished ancient town of western Corsica, the former port of Vico, dept. Corse du Sud, diocese of Ajaccio. Apparently the Romans had given the tribunate to a native Corsican.
As to why he did not just take the girl by seineurial right, Vitensis gives the answer by calling Eusebius civis. The penalty for disrespecting the rights of Roman citizens was severe, and the girl was the property of Eusebius. He could do as he liked with her. However, disrespecting the state gods was a crime punishable by death, which the magistrate could only overlook at his own risk.
Having taken counsel the "most poisonous serpent" prepared the banquet, where Eusebius became intoxicated and fell into a deep sleep. Straightway "a raging mob of gentiles" boarded the ship and placed Julia on the shore. Felix said: "Sacrifice to the gods, girl. I will give your master as much as he likes and dissolve the bond of your state." The tribunician power included manumission. However, Julia repled:
"Libertas mea Christi servitium est, cui ego quotidie pura mente deservio. Ceterum istum vestrum errorem non solum non veneror, verum etiam detestor."
"My liberty is the service of Christ, whom I serve every day with a pure mind. As for that error of yours, I not only do not venerate it, I detest it."
The tribune ordered that she be struck blows to the face. That done, she said that as Christ was struck for her, why should she not be struck for him? Then "the most cruel serpent" ordered that she be "tortured by the hair", later described as mollitia, "diminishment", tearing out, of her hair. Then she was flogged, to which she repled in the same way, that if Christ was flogged and crowned with thorns for her, why should she not endure this diminishment of the hair, which she calls the vexillum fidei, the "flag of faith?" The "serpent", fearful of being indicted for cruelty, hurried the process along by ordering "the handmaiden of Christ" to be placed on the patibulum of a cross. As Eusebius awoke form his drunken sleep, the saint, released from the flesh, victress over her suffering, took happy flight with the angels to the stars of heaven. Another manuscript cited by Ruinart has a columba, a "dove", flying from her mouth.