Gaston Smit, or Gaston Topfer (as signed on these one's): I don't wich is the pseudo of the other...Some lesser known drawings by Gaston Smit for the story Miriam (1932), about the Armenian genocide
Both must be pseudos. Actually it is Georges TopferGaston Smit, or Gaston Topfer (as signed on these one's): I don't wich is the pseudo of the other...
A great discovery! Thanks for sharing!Female captives of pirates or Tatars. A series of paintings discovered yesterday on a Polish auction site....
In case you are wondering, "branki" is Polish for captives
#2 is of course a detail from #1 - Sabine women being carried off to Rome!Some abductions, by Ulpiano Checa y Sanz.
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Indeed, good eye!#2 is of course a detail from #1
Dura lex, sed lex !Sabine women being carried off to Rome!
Great! Thank you for sharing!Agracier recently posted the following scans on Vintage Erotica Forum. Thought I would share them here. The 1905 work is an erotic retelling of the life of King David. The illustrations are by Charles Atamian...
1) The Amalekite women left on the battlefield at the mercy of the Israelites
2) The same Amalekite women taken into a harem
3) A biblical slave market
4) Captives (a bit too consenting to my taste) presented to a despondent King David
5) Women fleeing the palace in shame (I would presume these are David's concubines that his son Absalom violated publicly in his rebellion)
Woman in second picture: "When I said I did not want to be naked, I did not expect the guards to glue a tambourine to my head!"Agracier recently posted the following scans on Vintage Erotica Forum. Thought I would share them here. The 1905 work is an erotic retelling of the life of King David. The illustrations are by Charles Atamian...
1) The Amalekite women left on the battlefield at the mercy of the Israelites
2) The same Amalekite women taken into a harem
3) A biblical slave market
4) Captives (a bit too consenting to my taste) presented to a despondent King David
5) Women fleeing the palace in shame (I would presume these are David's concubines that his son Absalom violated publicly in his rebellion)
I love King David's expression in #4 - 'O Lord, I feel a Psalm coming on!'
1) The Amalekite women left on the battlefield at the mercy of the Israelites
slaves aside, as a fetish producer that has dealt with multiple females at one time it is like herding cats!And not one of the cheery ones. He does seem remarkably unhappy for a man presented with a bunch of naked women, and we know he had an eye for a nice bit of . . . . . . .
Good remark ! These illustrations precede the genocide. Otherwise I would have suspected them to be inspired by real-life events he could have been an eye-witness of...And not one of the cheery ones. He does seem remarkably unhappy for a man presented with a bunch of naked women, and we know he had an eye for a nice bit of . . . . . . .
Because when you take your women to a battle they always go naked?
As his name suggests, he was Armenian, born in Istanbul, and fled to France due to the persecution of Armenians in the late 19th century. I wonder if he ever illustrated the 20th century massacre, or was it too close to the bone for him?