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Public Executions In The Arena

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How about a public execution with a hydraulic vagina spreader? The victim is being forced to masturbate, and during her climax the 600 horse power hydraulic spreader is pushing the two halves of the dildo apart. If she gave a good masturbation show, she will be granted the privilege of fainting by cutting off the oxygen with the noose around her neck, before the device inflicts unthinkable pain in her vagina. But if she failed to give a good show or is simply out of luck she will have a very sadistic audience who want to see her suffer...

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impaler49152 said:
How about a public execution with a hydraulic vagina spreader? The victim is being forced to masturbate, and during her climax the 600 horse power hydraulic spreader is pushing the two halves of the dildo apart. If she gave a good masturbation show, she will be granted the privilege of fainting by cutting off the oxygen with the noose around her neck, before the device inflicts unthinkable pain in her vagina. But if she failed to give a good show or is simply out of luck she will have a very sadistic audience who want to see her suffer...

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You have a very diabolical mind :rolleyes:
 
impaler49152 said:
How about a public execution with a hydraulic vagina spreader? The victim is being forced to masturbate, and during her climax the 600 horse power hydraulic spreader is pushing the two halves of the dildo apart. If she gave a good masturbation show, she will be granted the privilege of fainting by cutting off the oxygen with the noose around her neck, before the device inflicts unthinkable pain in her vagina. But if she failed to give a good show or is simply out of luck she will have a very sadistic audience who want to see her suffer...
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Not suited for in the arena. Onlookers sitting more backward on the grandstands will see nothing and they would ask their money back.:oops:
 
New roman arena 259-1-.jpg

SAINT EULALIA FACES HER ORDEAL

“Eulalia, descended from one of the best families in Spain, was educated in the Christian religion, and in sentiments of perfect piety, from her infancy distinguished herself by an admirable sweetness of temper, modesty, and devotion; showed a great love of the holy state of virginity, and by her seriousness and her contempt of dress, ornaments, diversions, and worldly company, gave early proofs of her sincere desire to lead on earth a heavenly life. Her heart was raised above the world before she was thought capable of knowing it, so that its amusements, which usually fill the minds of young persons, had no charms for her, and every day of her life made an addition to her virtues.

She was but a teenager when the bloody edicts of Dioclesian were issued, by which it was ordered that all persons, without exception of age, sex, or profession, should be compelled to offer sacrifice to the gods of the empire. Eulalia, young as she was, took the publication of this order for the signal of battle: but her mother, observing her impatient ardour for martyrdom, carried her into the country. The saint found means to make her escape by night, and after much fatigue, arrived at Merida before break of day.

As soon as the court sat the same morning, she presented herself before the cruel judge, whose name was Dacianus, and reproached him with impiety in attempting to destroy souls, by compelling them to renounce the only true God. The governor commanded her to be seized, and, first employing caresses, represented to her the advantages which her birth, youth, and fortune gave her in the world, and the grief which her disobedience would bring to her parents. Then he had recourse to threats, and caused the most dreadful instruments of torture to be placed before her eyes, saying to her, all this you shall escape if you will but touch a little salt and frankincense with the tip of your finger.

Provoked at these seducing flatteries, she threw down the idol, trampled upon the cake which was laid for the sacrifice, and, as Prudentius relates, spat at the judge: an action only to be excused by her youth and inattention under the influence of a warm zeal, and fear of the snares which were laid for her.

At the judge’s order two executioners began to tear her tender sides with iron hooks, so as to leave the very bones bare. In the mean time she called the strokes so many trophies of Christ. Next, lighted torches were applied to her breasts and sides; under which torment, instead of groans, nothing was heard from her mouth but thanksgivings.

The fire at length catching her hair, surrounded her head and face, and the saint was stifled by the smoke and flame. Prudentius tells us that a white dove seemed to come out of her mouth, and to wing its way upward when the holy martyr expired: at which prodigy the executioners were so much terrified that they fled and left the body.”

New roman arena 259-1-.jpg Eulalia 801.jpg Eulalia 802.jpg Eulalia 803.jpg Eulalia 804.jpg Eulalia 805.jpg Eulalia 806.jpg Eulalia 807.jpg Eulalia 808.jpg Eulalia 809.jpg
 
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MARGARETA OF ANTIOCHIA TORTURED AND EXECUTED

"Margareta was the daughter of a pagan priest at Antioch in Pisidia. She was converted to Christianity, whereupon she was driven from home by her father. She became a shepherdess and when she spurned the advances of Olybrius, the prefect, who was infatuated with her beauty, he charged her with being a Christian. He had her tortured and then imprisoned. The next day, after new tortures, attempts were made to execute her by fire and then by drowning, but she was miraculously saved and converted thousands of spectators witnessing her ordeal-all of whom were promptly executed. Finally, she was beheaded."

Gabriel Roman arena 260-1-.jpg Margherita 701.jpg Margherita 702.jpg Margherita 703.jpg Margherita 704.jpg Margherita 705.jpg
 
Eulalia said:
Yes, the best-known source is Martial, whose account of the 'spectacles' was pretty much at the tabloid end of Roman reporting,
though probably based on grains of truth, sexed up for sensation. I think you're right about the difficulty of persuading wild animals to do the kinds of things they were supposed to do in the arena, even attacking human victims, never mind eating or raping them - though that's not to say they didn't manage it sometimes. And I think there's pretty good evidence of equatorial animals reaching Rome and other parts of the empire, they didn't have to go to the heart of Africa to get them, traders brought them down the Nile or round the coast by sea.
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I think I've read a scholarly study of the Pasiphae re-enactment historicity; I'll put the, er, relevant bits in the Roman Resources thread as soon as I find it.
 
Eulalia said:
Nero never lost popularity with the ordinary people of Rome, the plebs and freedmen.
He was an outsider, rich, but only remotely linked to the Augustan dynasty,
who just antagonised the 'establishment', the intellectuals,
and unpopular ethnic and religious minorities.

Sounds familiar? ;)
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A populist avant la lettre...
 
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