BEThalia
Executioner
Chapter Thirty-Four
Ellen and Martina unclipped me from the cross but did not remove my cuffs. They brought me forward to about the middle of the stage. Several lines were gathered off to the right. Ellen manipulated one of these and got a spreader bar off the wall. She attached the bar by two clips, one at either end. Martina brought the bar down and attached my cuffs. Ellen pulled on the line and my arms were drawn upward, wide and high. Martina brought another bar from the side. This one she attached to my ankle cuffs. It did not hold my feet apart as wide as the top bar held my hands. The upper bar was about four feet long and the lower two feet. So, I was not stretched as much as on the cross, but I was held in essentially the same pose. I wondered: So, why the change?
Martina and Ellen were gone then for a few minutes. The next time I saw them they were at the head of a large group of all women peasants. They all seemed excited about something. I tried to anticipate. Andrea had put my backside off limits, basically from my ass to my shoulders. I did not think it would take much more for her to rule that my breasts had had enough. I was standing, so no one could punish the soles of my feet. I supposed my legs and belly were still ripe for punishment. I gave up. What was going to happen was going to happen. It had to be getting into evening. I was hungry and hoped we might just get this over with. They had to feed me! So, let’s get this done so I could have my bowl of gruel.
The women stepped into the stage and began to crowd around me. Then something was falling on my head. It was liquid and as it worked its way through my dreads to my scalp I could feel warmth. I had no idea what was going on, but the sensation was pleasant and toasty in a liquid way, like Maggie’s tongue on my feet. Then the volume of liquid increased noticeably – a greater weight. The warm substance began to spread out over my head. Suddenly the liquid was poured onto my shoulders and began to run down my back. It was not hot enough to cause my wheals any distress. Next, liquid was applied across the top of my chest, shoulder to shoulder, and began its gravity-assisted descent. And more liquid was applied to the tops of my legs. What the fuck? I still had not seen anyone holding any sort of container. They had been behind me and to my sides. Finally, two of the peasant women were in front of me wearing big yellow kitchen gloves. Talk about a temporal anomaly! They were running their hands up and down my legs, plainly distributing the liquid. Another slug of warm liquid was applied to my head. This bunch fell onto my forehead and continued to my cheeks, then followed my jaw bones to my chin. There it began to drip into my chest. Some went down my nose and ended up at my mouth. Tentatively, I put out my tongue to taste it. Molasses! The women in front of me were busy distributing the molasses generously over my belly, hips, breasts, and between my legs. They spread the liquid onto my face – my forehead, cheeks, temples, chin. I could feel four other glove-encased hands behind me doing the same – spreading molasses over my shoulders, back, waist, ass, neck, and between my legs from the rear. Apparently, everyone seemed intent on turning my vulva into a literal honeypot. What the fuck? Why would anyone want to coat me with molasses? As they finished their work there I stood, basically all of me thickly covered in the sweet liquid.
Maggie and Monica were in front of me then. Between them they held a bulging white bag. Sweet Maggie – the woman who had graced my feet with her tongue not long ago – was smiling at me. She and Monica brought the bag up. Maggie’s hand came out of it with a big handful of feathers and let them flutter back into the bag, which I now identified as a pillowcase.
Motherfucker! I was being tarred and feathered!
With grins, Maggie and Monica each threw a handful of the feathers in my face. Most stuck to the viscous liquid, some fluttered away. I could see the feathers that stuck to my cheeks and nose. Others were doing the same job behind me. I felt puffs of the insubstantial feathers hitting me continuously from close range: back, sides, top of my head; my shoulders, neck, waist, breasts, legs. Molasses had been spread up my arms to my wrists. Looking up, I saw my upper appendages coated with feathers. The light impacts hit my ass and between my legs. The process did not take more than a minute before my entire body was nothing but feathers from my feet to the top of my head. My tormenters and everyone in the room – the club seemed as populated now as it had been yesterday for the drawing – were laughing uproariously, in high spirits, and having a great time watching her ladyship and Baroness being tarred and feathered.
We’d had occasion to talk about this practice in one of my classes and to see slides. The earliest historical mentions go back to the eleventh and twelfth centuries. One girl in the class expressed her disbelief that most people who were tarred and feathered did not die from the experience. Like many, she assumed the ‘tar’ used was like that used in modern times to patch roads and roofs. That tar must be heated to hundreds of degrees to do its intended job. If a person’s skin came into contact with that tar it would surely cause third degree burns. If they were coated with it death would be the likely result. But it was pine tar, a mineral rather than a petroleum substance, that was used in medieval times, a substance commonly used to waterproof ships. It had to be heated, and was likely quite hot when applied, but not so hot as to cause serious injury, at least not in and of itself. The process of cleaning the pine tar off would certainly involve a great deal of scraping and abrading of the skin. But fatal? Not even close. Just messing and humiliating. When colonists came to the New World, they brought the practice with them. Tarring and feathering was never a form of judicial punishment for crimes. But it became a go-to method of intimidating the sorts of people crowds did not like, such as tax collectors or colonists loyal to the Crown during the War for Independence. Or whoring Baronesses in need of mob justice.
Mary Shank was not happy when she saw Dorothy Grandon, 21, hugging her husband Lloyd in Myersville, Maryland in 1924. Mrs. Shank gathered a gang of men. The men waylaid Dorothy on the road at night. Mrs. Shank stripped Dorothy naked and while some of the men held her down, she poured tar over her body, then added a coat of feathers.
In 1895 in Jayville, New York, Hattie Covey left town with John Kirch, married (not to Hattie) with children. When she returned to town two month later to live with her mother, two men came to her house and told her to leave town or be tarred and feathered. She went to the county seat the next day to swear out arrest warrants against the men who had threatened her. Unfortunately for her, Mrs. Kirch was on the train she rode back to Jayville. On arrival, a crowd of men seized her and took her into a railroad freight house where they stripped her naked. A crowd of women then used brushes to paint her with tar from head to toe, followed by a layer of feathers.
In 1911, Mary Chamberlain was a young schoolteacher in Shady Bend, Kansas who some of the local women thought to be too flirtatious. She was lured to a secluded spot where a group of masked men stripped her of all her clothes and coated her body with tar and feathers.
Not all such incidents are from the distant past. In 1981, Elizabeth Jamieson had a date at the altar with her beau, Dr. John McElway, in Town Creek, Alabama. The day before, the doctor’s ex-wife, Marietta, whom he had divorced in 1976, came to Jamieson’s home with her sister, Robbie Jean. While Robbie Jean held a shotgun on Elizabeth, Marietta stripped her to the waist, shaved her head, applied tar and feathers to her torso and head. Then the sisters drove Elizabeth out to the town dump and shoved her out of the car. The wedding proceeded as scheduled the next day. And ten years later the Alabama Supreme Court ruled that the sisters owed Elizabeth $35,000 in damages.
In July 1937, in New Salem, Minnesota, Deborah Steele’s sister-in-law, Edith, thought her brother’s wife was not being faithful to him. She gathered another sister and four friends and paid Deborah a visit. Deborah testified at the women’s trial for assault that they barged into her house at 3:00 p.m. Some of the women held her in a chair while Edith used scissors and then soap and a safety razor to shave her head bald. The women then spread tar on her head, neck, and upper torso and emptied a feather pillow on her. They showed her a sign they had made announcing she was an unfaithful wife and to leave her where she was until her husband came home after work. They told her to walk out the door, stand with her back to a tree next to the road and put her hands behind the tree to be tied there. The sign would be nailed above her head. She refused. They told her again, and again she refused. They said she had one last chance to endure her humiliation in a clothed state. She said they would not dare. The six women stripped her bare, carried her out to the tree, and tied her there. The house was on the route walked each day by two hundred men from the town to the railyard, the town’s main employer. Many wives and girlfriends made the walk with them. So it was the women on the way to meet their men coming out the gate who first saw Deborah, and they were able to tell them of the hilarious sight that awaited on the walk home. So, essentially the entire town viewed a naked, bald, tarred and feathered Deborah, and read about her sinfulness. The event was the talk of the (greatly amused) town. As it turns out, Deborah’s husband worked two hours of overtime that day. The six women were all found guilty of assault and fined $10 each.
Apparently, my experience with being tarred and feathered was now over, but just beginning. Ellen and Martina, who had done none of the dirty work, were unbuckling me. Mallory told me I had thirty minutes to finish with the gibbet or I would find my skinny, chicken ass on the cross again.
I went to work and tried to do the best I could. I resigned myself that I possibly would not get every speck, and if I did not that she would find that speck. Or that if she did not find a speck that she would either provide the speck or pretend she had found a speck.
As it turned out none of that happened.
Ellen and Martina unclipped me from the cross but did not remove my cuffs. They brought me forward to about the middle of the stage. Several lines were gathered off to the right. Ellen manipulated one of these and got a spreader bar off the wall. She attached the bar by two clips, one at either end. Martina brought the bar down and attached my cuffs. Ellen pulled on the line and my arms were drawn upward, wide and high. Martina brought another bar from the side. This one she attached to my ankle cuffs. It did not hold my feet apart as wide as the top bar held my hands. The upper bar was about four feet long and the lower two feet. So, I was not stretched as much as on the cross, but I was held in essentially the same pose. I wondered: So, why the change?
Martina and Ellen were gone then for a few minutes. The next time I saw them they were at the head of a large group of all women peasants. They all seemed excited about something. I tried to anticipate. Andrea had put my backside off limits, basically from my ass to my shoulders. I did not think it would take much more for her to rule that my breasts had had enough. I was standing, so no one could punish the soles of my feet. I supposed my legs and belly were still ripe for punishment. I gave up. What was going to happen was going to happen. It had to be getting into evening. I was hungry and hoped we might just get this over with. They had to feed me! So, let’s get this done so I could have my bowl of gruel.
The women stepped into the stage and began to crowd around me. Then something was falling on my head. It was liquid and as it worked its way through my dreads to my scalp I could feel warmth. I had no idea what was going on, but the sensation was pleasant and toasty in a liquid way, like Maggie’s tongue on my feet. Then the volume of liquid increased noticeably – a greater weight. The warm substance began to spread out over my head. Suddenly the liquid was poured onto my shoulders and began to run down my back. It was not hot enough to cause my wheals any distress. Next, liquid was applied across the top of my chest, shoulder to shoulder, and began its gravity-assisted descent. And more liquid was applied to the tops of my legs. What the fuck? I still had not seen anyone holding any sort of container. They had been behind me and to my sides. Finally, two of the peasant women were in front of me wearing big yellow kitchen gloves. Talk about a temporal anomaly! They were running their hands up and down my legs, plainly distributing the liquid. Another slug of warm liquid was applied to my head. This bunch fell onto my forehead and continued to my cheeks, then followed my jaw bones to my chin. There it began to drip into my chest. Some went down my nose and ended up at my mouth. Tentatively, I put out my tongue to taste it. Molasses! The women in front of me were busy distributing the molasses generously over my belly, hips, breasts, and between my legs. They spread the liquid onto my face – my forehead, cheeks, temples, chin. I could feel four other glove-encased hands behind me doing the same – spreading molasses over my shoulders, back, waist, ass, neck, and between my legs from the rear. Apparently, everyone seemed intent on turning my vulva into a literal honeypot. What the fuck? Why would anyone want to coat me with molasses? As they finished their work there I stood, basically all of me thickly covered in the sweet liquid.
Maggie and Monica were in front of me then. Between them they held a bulging white bag. Sweet Maggie – the woman who had graced my feet with her tongue not long ago – was smiling at me. She and Monica brought the bag up. Maggie’s hand came out of it with a big handful of feathers and let them flutter back into the bag, which I now identified as a pillowcase.
Motherfucker! I was being tarred and feathered!
With grins, Maggie and Monica each threw a handful of the feathers in my face. Most stuck to the viscous liquid, some fluttered away. I could see the feathers that stuck to my cheeks and nose. Others were doing the same job behind me. I felt puffs of the insubstantial feathers hitting me continuously from close range: back, sides, top of my head; my shoulders, neck, waist, breasts, legs. Molasses had been spread up my arms to my wrists. Looking up, I saw my upper appendages coated with feathers. The light impacts hit my ass and between my legs. The process did not take more than a minute before my entire body was nothing but feathers from my feet to the top of my head. My tormenters and everyone in the room – the club seemed as populated now as it had been yesterday for the drawing – were laughing uproariously, in high spirits, and having a great time watching her ladyship and Baroness being tarred and feathered.
We’d had occasion to talk about this practice in one of my classes and to see slides. The earliest historical mentions go back to the eleventh and twelfth centuries. One girl in the class expressed her disbelief that most people who were tarred and feathered did not die from the experience. Like many, she assumed the ‘tar’ used was like that used in modern times to patch roads and roofs. That tar must be heated to hundreds of degrees to do its intended job. If a person’s skin came into contact with that tar it would surely cause third degree burns. If they were coated with it death would be the likely result. But it was pine tar, a mineral rather than a petroleum substance, that was used in medieval times, a substance commonly used to waterproof ships. It had to be heated, and was likely quite hot when applied, but not so hot as to cause serious injury, at least not in and of itself. The process of cleaning the pine tar off would certainly involve a great deal of scraping and abrading of the skin. But fatal? Not even close. Just messing and humiliating. When colonists came to the New World, they brought the practice with them. Tarring and feathering was never a form of judicial punishment for crimes. But it became a go-to method of intimidating the sorts of people crowds did not like, such as tax collectors or colonists loyal to the Crown during the War for Independence. Or whoring Baronesses in need of mob justice.
Mary Shank was not happy when she saw Dorothy Grandon, 21, hugging her husband Lloyd in Myersville, Maryland in 1924. Mrs. Shank gathered a gang of men. The men waylaid Dorothy on the road at night. Mrs. Shank stripped Dorothy naked and while some of the men held her down, she poured tar over her body, then added a coat of feathers.
In 1895 in Jayville, New York, Hattie Covey left town with John Kirch, married (not to Hattie) with children. When she returned to town two month later to live with her mother, two men came to her house and told her to leave town or be tarred and feathered. She went to the county seat the next day to swear out arrest warrants against the men who had threatened her. Unfortunately for her, Mrs. Kirch was on the train she rode back to Jayville. On arrival, a crowd of men seized her and took her into a railroad freight house where they stripped her naked. A crowd of women then used brushes to paint her with tar from head to toe, followed by a layer of feathers.
In 1911, Mary Chamberlain was a young schoolteacher in Shady Bend, Kansas who some of the local women thought to be too flirtatious. She was lured to a secluded spot where a group of masked men stripped her of all her clothes and coated her body with tar and feathers.
Not all such incidents are from the distant past. In 1981, Elizabeth Jamieson had a date at the altar with her beau, Dr. John McElway, in Town Creek, Alabama. The day before, the doctor’s ex-wife, Marietta, whom he had divorced in 1976, came to Jamieson’s home with her sister, Robbie Jean. While Robbie Jean held a shotgun on Elizabeth, Marietta stripped her to the waist, shaved her head, applied tar and feathers to her torso and head. Then the sisters drove Elizabeth out to the town dump and shoved her out of the car. The wedding proceeded as scheduled the next day. And ten years later the Alabama Supreme Court ruled that the sisters owed Elizabeth $35,000 in damages.
In July 1937, in New Salem, Minnesota, Deborah Steele’s sister-in-law, Edith, thought her brother’s wife was not being faithful to him. She gathered another sister and four friends and paid Deborah a visit. Deborah testified at the women’s trial for assault that they barged into her house at 3:00 p.m. Some of the women held her in a chair while Edith used scissors and then soap and a safety razor to shave her head bald. The women then spread tar on her head, neck, and upper torso and emptied a feather pillow on her. They showed her a sign they had made announcing she was an unfaithful wife and to leave her where she was until her husband came home after work. They told her to walk out the door, stand with her back to a tree next to the road and put her hands behind the tree to be tied there. The sign would be nailed above her head. She refused. They told her again, and again she refused. They said she had one last chance to endure her humiliation in a clothed state. She said they would not dare. The six women stripped her bare, carried her out to the tree, and tied her there. The house was on the route walked each day by two hundred men from the town to the railyard, the town’s main employer. Many wives and girlfriends made the walk with them. So it was the women on the way to meet their men coming out the gate who first saw Deborah, and they were able to tell them of the hilarious sight that awaited on the walk home. So, essentially the entire town viewed a naked, bald, tarred and feathered Deborah, and read about her sinfulness. The event was the talk of the (greatly amused) town. As it turns out, Deborah’s husband worked two hours of overtime that day. The six women were all found guilty of assault and fined $10 each.
Apparently, my experience with being tarred and feathered was now over, but just beginning. Ellen and Martina, who had done none of the dirty work, were unbuckling me. Mallory told me I had thirty minutes to finish with the gibbet or I would find my skinny, chicken ass on the cross again.
I went to work and tried to do the best I could. I resigned myself that I possibly would not get every speck, and if I did not that she would find that speck. Or that if she did not find a speck that she would either provide the speck or pretend she had found a speck.
As it turned out none of that happened.