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Amica

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Amica 6

The Master is a man of athletic poise, although a little heavy for his age and certainly well fed. He is clean-shaven, short haired, his hands well manicured but strong. He looks with satisfaction at the ranks of his new slaves, the Phoenician merchant begins what appears to be a recital of the merits of his goods, but he is promptly silenced by a sharp gesture of the master, who approaches the first of us, has her stand up, looks at her face, eyes, hair, paw her breasts and buttocks, evaluates the width of her hips, the tone in the muscles of her arms and legs. He looks at the profiled curve of her back, her shoulders, the form of her pelvis, the curve of her abdomen. He opens her mouth and with a silver spatula he lowers her tongue, inspecting the gloss of her teeth.

So he does with one after the other of us, examining face, breasts, buttocks, back, legs, mouth. Now it's my turn. He touches my silver-blonde hair, looks in my eyes as blue as the sea, evaluates my profile, my lips, my mouth. His hands completely enclose my small breasts, his gentle caress excites the swollen areoles. He puts his hands on my hips and my buttocks. My legs look slender, my pelvis well formed, although tight, my teeth healthy. He seems a little disappointed, perhaps at my too immature development.

Isn't that just stunningly beautiful writing?

I am transported by it.
 
Amica 7


A bag of gold coins, the price of my virginity. It adds to the already large pile of cash deposited in the Phoenician merchant’s box. I’m red with shame, my head bowed, eyes fixed on the ground. There’s a nod of understanding between the master and his wife, the other girls are nudging each other with knowing, complicit looks. The Master nods to the merchant to depart, the Phoenician bows affectedly, retreating to the door without looking behind him. Two soldiers lift the box with the money, the merchant hands over two bags full of coins to the centurion for the bespoke escort service he’s received.

My value has increased dramatically since those two gold coins were first given to the robber who kidnapped me from my father's house, then I attracted five coins from that Viking, next ten coins were paid by the Phoenician merchant, and now I cannot even guess what my flesh is worth, the price of my skin, I know for certain that my virginity is precious.


The Master comes. With his hand he lifts up my chin, looks me in the eye, and asks something, I do not understand, I remain silent, my heart pounding. I’m blushing again, trembling. Udij responds for me, saying, 'Amica, Amica!' (From now on this will be my name, engraved on a copper plate on my slave-collar: 'Lucius Silius Satrianus owns the slave Amica', and after it in minuscules, 'tenemene fucia et revo camaedomnum et viventium in aracallisti'). (1)

A brief conversation between Lucius and his wife, then I’m entrusted to you. You take me by the hand, smiling at me. I turn to Udij, she is smiling at me, signalling me with her hand to go with you. I have not understood a word of what has been said, I do not know or understand this foreign language.


You take me with you into a nice room with paintings on the walls. The walls are tinted red, the wooden bed is covered with colorful cushions. You caress my face, brushing aside a lock of hair that’s escaped the ribbon holding the ponytail. Your dark eyes are exploring the transparency of mine, your smile reassures me. You give a kiss on the cheek, your hands now caressing my arms, with your right hand resting on my bosom you say: 'Amica', then bringing it to rest on yours, 'Eulalia '.

I am your servant, the slave of a slave. I rest my face on your breast and cry, you comfort me, wiping away my tears with your fingers. I do not know if I’m crying from sadness or delight, maybe both, but I am happy not to be the prey of a man, not having to lie in bed with one who would ruin my treasure chest. We look deep into each other’s eyes, a hint of smile, then I sign with my right hand to my mouth and my left hand to my stomach. You understand right away, a clap of your hands, a slavewoman enters, there’s a short conversation, she goes away and comes back with a tray full of food.



(1) arrest me if I run away and bring me back in the beautiful house of my master.
 

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Truly fantastic! I'm in total agreement with Barb! Some of the best writing I've seen here! I just feel so "there" when reading your work! The only thing I am confused on is who Eulalia is. I assume she is the Master's wife?

Velut Luna.

The Caravaggio of the written word....
 
Truly fantastic! I'm in total agreement with Barb! Some of the best writing I've seen here! I just feel so "there" when reading your work! The only thing I am confused on is who Eulalia is. I assume she is the Master's wife?
Not the wife of Master, Eulalia is a slave, she is one of the most important in the master's home, she is a preceptor, she know Greek and Latin, Amica is almost illiterate and is the 'ancilla' of Eulalia..(I am your servant, the slave of a slave.). but all is clear in the next parts...
 
Truly fantastic! I'm in total agreement with Barb! Some of the best writing I've seen here! I just feel so "there" when reading your work! The only thing I am confused on is who Eulalia is. I assume she is the Master's wife?
Not the wife of Master, Eulalia is a slave, she is one of the most important in the master's home, she is a preceptor, she know Greek and Latin, Amica is almost illiterate and is the 'ancilla' of Eulalia... but all is clear in the next parts...

Indeed from what little description we have of Roman domestic orderings (among the upper classes we have even less for the lower orders) such arrangements seemed fairly commonplace, you might think of it as an apprenticeship or even an internship squared :devil:
 
Velut Luna.

The Caravaggio of the written word....
front.jpg
 
I said it to you before Luna. You have a wonderful way of opening the mind so that pictures fill your head.
This is even better!
 
This is fascinating!
A brief clarification on the name Amica. Is the name by which the black girl, slave as the protagonist of the story, called Luna in front the buyer of the two girls so it becomes the name of Luna recorded in the purchase of slaves, Herennius is the second boss in order of time after the first that bought slaves from the Phoenician merchant.
The name 'Detfri' is uncertain, but can be as Latin 'dotari', in Italian 'dotata': with ability. English: endowed

 
Not the wife of Master, Eulalia is a slave, she is one of the most important in the master's home, she is a preceptor, she know Greek and Latin, Amica is almost illiterate and is the 'ancilla' of Eulalia..(I am your servant, the slave of a slave.). but all is clear in the next parts...
Ah I understand now! So Eulalia is "First girl" or "head slave." Like RR said it makes perfect sense that a large, rich household would have so many slaves someone like Eul would be necessary as an important link between Masters and slaves. Amica is very lucky indeed to be chosen as the personal assistant to the first girl. This puts her in a position of relative power among the slaves.
 
Amica 4


It 's the end of the voyage! While the ship’s docked and moored with strong ropes to big mushroom-shaped stones, I’m seized with trembling and shame. I try to hide my nakedness from the eyes of the people crowded on the quay. Udij, the black girl who’s been shackled with me throughout the voyage is running her fingers through my hair, trying to comb my silvery, tangled, locks. Every other girl has got a small rag or a scrap of animal skin that she can use to cover her shame, only I am completely naked - just a little patch of blonde pubic hair, but even that doesn’t hide my little furrow.

Udij is beautiful, a perfect statue with shiny ebony skin. She’s wearing around her waist a coloured skin, with shiny scales that glimmer with her every change of posture. Down over her pubes hangs what looks like a head with open jaws, it’s dreadful even if the animal it belonged to is dead (it's the skin of an Egyptian cobra).

The Phoenician merchant looks at me and shakes his head, as if to signify that I can’t be put on display simply naked as I am. He signals to a sailor to bring a piece of rope and some sailcloth. Udij enwraps my hips with the fabric, and with the rope she forms a belt that she ties on one side, looking at me as if I were wearing the most beautiful wedding dress. She takes a thin cord and, picking at the top of my head, knots it around my hair to form a ponytail. She looks at me, turns me around, and smiles as if to say 'you're just so beautiful!'

The other girls are gorgeous, they have perfect bodies, each one of them a different skin colour from the others, each from a different, distant land. Their faces, hair, stature, and the proportions of their bodies all indicate different races. We're a collection of valuable slaves to be sold to those who have enough money to win these works of art of nature.

Other slaves come out from the hold of the Phoenician galley, less glamorous, completely naked, their hair dishevelled, with ropes tied round their wrists, ankles and necks. They are made to go ashore down a wooden gangway, lined up with their backs against the harbour wall, among the stalls where fishermen sell their fish.

There are crowds of eager buyers, the merchant advertises their merits, fondling their breasts, squeezing them to show they’re firm, turning them around and groping their buttocks to show that they aren’t flabby, opening their mouths to show healthy teeth.

Hands are raised, fingers signalling numbers, prices, bids. The merchant keeps shaking his head, he doesn’t think the bids are sufficient. New offers come, bags of coins change hands, the Phoenician mariners untie now one, now another of the slaves.

As each is sold, auctioned off to the highest bidder, she looks lost, her eyes full of tears, saying sad goodbyes to her friends who have shared the narrow space of the hold. Leaving the galley for an unknown destiny means losing the security that sad prison assured.

Masters now control the high-quality human flesh they’re leading away. We’re still on the ship, a different fate awaits us. We're very precious, we can’t be sold in the fish-market on the quay at Oplontis.
You write so beautifully!
 
It's a useful map of the Forum Amica, thanks for posting it -
it will indeed set the scene for the next episode (from what you've told me ;))
but perhaps we should point out though that it doesn't show the house
where Amica has arrived to join the 'slave-staff',
actually The House of the Faun, near the small Temple of Fortuna,
to the north of the Forum so off the bottom of the map.
As described in your story:

'Passing along the entire length of the Forum, our wagon takes the lane to the right of the great temple [of Jupiter] that occupies the entire width of the square, and passes the columns of the entry arch of the Forum [TRIUM ARCH on map]. We ride [ahead, off the map] along another stretch of well-paved road, then arrive at a small temple where we turn right onto a very long street. At the second crossing, we turn left, and stop. The Phoenician merchant enters the building through a door with a pair of columns at the sides, not the main entrance of the building, we seem to have passed that just before turning.'
 
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if I've got it right, the House of the Faun is
where the vertical line between G/H intersects the horizontal line between d/e,
there's a wee mark that looks like 'w' in the courtyard.​
 
Good Detective work Eul! That house is massive. Faun must have been one of the richest men in town!

The Faun is a statue find in the house
250px-StatueFaunePomp%C3%A9i.JPG


the property is of Lucius Silius Satrianus.
(Archaeologists discovered an inscription bearing the cognomen Saturninus, suggesting that the dwelling was owned by the important gens, or clan, Satria; a ring bearing the family name Cassius was also found, indicating that someone of the Cassii family married into the gens Satria and lived in the House of the Faun)

http://en.wikipedia.org/wiki/House_of_the_Faun

Satyrnymph.jpg
 
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