Amica 12
Only you, Eulalia, understand the challenge, the lightning glance, the gleam of my teeth. You were behind Fulvia, and you looked at me in astonishment, amazed at the boldness of your slavegirl, this timid, terrified teenager has suddenly found courage, conscious of her royal lineage!
Lucius is getting impatient, already waiting for us out in the street surrounded by his entourage, two gladiators as bodyguards , two youths carrying rolls of documents, a black slave with a statuesque body and a sword at his belt. Lucius looks surprised when I descend from the top step of the threshold. So as not to unravel my dress, I’m tensing my knees a bit, so my steps seem a little awkward, but my movement has something very sensual about it that strikes him. The virgin slavegirl has become a provocative woman, he realises!
Your light pace makes your white, red-hemmed robe flow, the Grecian geometric design creates a game of ever-changing lights. Soon we are at the Temple of Fortuna Augusta on the left of the Via Nolae. We turn towards the arch of Drusus and the Via Augustea. People who bow, greeting Lucius, look with inquisitve glances towards us slaves as we enter under the great portico of Macellum market-place. To our right stands the Temple of Jupiter, then passing the Temple of Mercury we come to Calcidicum, also known as the Cryptoporticus (covered passageway) of the Eumachia (priestess of Venus). There is a group of young people sitting there listening to an old man who is teaching.
He is gesturing broadly with one hand, with the other he is leaning on a long stick. He is the philosopher Evaristos, a Greek, the person that Lucius has to meet. We settle down to listen behind his disciples. An old man approaches the philosopher and whispers in his ear, he breaks off his discourse, indicating to his disciples that he will continue tomorrow.
He is blind, his eyes are white, he is helped by his old friend down from the stone plinth on which he had been raised. Lucius approaches him, holding out his hand to greet him. You talk to him in his language, your language, I’m astonished to hear these harmonious sounds, quite different from the Latin you’re teaching me.
I wish I could understand what you're saying, but for now I have to settle for trying to interpret your gestures, tone of voice, the sense and feeling of what’s going on. Now, beside an altar, the old friend of the philosopher takes a parchment scroll from a large bag. I pick up only the words 'Aristotéles' and 'Perí poiitikís' (Poetics). There are gestures of wonder, it is certainly a valuable book. Lucius offers three bags of gold coins, the philosopher accepts, but you make a sign to Lucius to be more generous, and he adds a fourth bag of coins.
Then as we’re walking under the long colonnade you go on talking, translating from Greek into Latin for Lucius, from Latin to Greek for Evaristos. I follow you. All of a sudden the philosopher stops, and asks you something. He seems to have perceived my presence behind you. You take me by the hand towards him, his eyes, lost in the void, seem to grasp shadows. He stretches his hand towards my face, the dry skin and soft fingers of old man stroke the contours of my face.
A shiver, a shudder runs down my spine. With my left hand I take hold of the hand of the philosopher, turning it with the palm upward. With my right hand I draw three signs. He turns to you amazed by my gesture. I point with my index and middle fingers at my eyes, he raises his eyes and his hand to heaven. You intuit the meaning of my signs and tell the old man: 'Your eyes see the Gods.' 'Pythia ei!' he exclaims, you add in Latin for Lucius 'Virgo Sibylla dicit!' ('he's saying the maiden's a Sibyl!')
A gladiator accompanies the philosopher and his aged friend to their home, the black slave accompanies a boy carrying the bag that contains the scroll back to the house of Lucius, then the slave returns to the Forum. There’s a brief exchange of words between you and our Master, he nods, you take me by the hand, we are free to explore the city accompanied by the slave who’ll be our bodyguard.
Steps, palatial buildings, paintings, statues, temples and more steps. The Basilica, the Baths, streets, alleyways, the great Theatre, the walls of Pompeii. We see inscriptions, you show me a plaque on the Porta Stabiae: 'Pumpeiia' '
AIIEPMUP' - it must be read from right to left as it is in Oscan, the language of Samnites, still spoken here.
Above it there’s also a carved stone with the inscription:
'COLONIA VENEREA POMPEIANORVUM', the name of Pompeii decreed by its 'conqueror, Sulla. The old walls were destroyed during the siege, the new walls were built above the old ones.
Outside the Stabia Gate is the bridge over the river Draconis (Sarno), with moorings for boats from the country alongside the river that bring goods to be sold in the Macellum (market). A stone wall located downstream from the bridge forms a breakwater and encloses a pool. Others vessels land along the seaward stretch, where boats arrive from the port of Oplontis carrying merchandise that has come from distant countries. Wooden machines, like giant arms, are moving on the bridge, lifting loads from boats and depositing them on carts to be hauled by oxen into the city. Slaves carry sacks on their shoulders, and baskets full of merchandise. It’s a world in constant motion, the living world of a prosperous city.
Every written word I see I must inscribe in my memory. I sense the voices of men and women, children playing in the streets, colours, sounds, smells...
Below the walls you approach a soldier on guard, exchange a few words, pass him three copper coins, and we can climb the walls. We have a magnificent view of our surroundings, out towards the sea, the coast, the islands, the harbor of Oplontis not far away, and looking inwards, the buildings, streets, alleys, houses, as far as the distant Amphitheatre. Beyond the walls on the far side we see the countryside, villas, farms, and other cities – Stabiae (Stabia), Surrentum (Sorrento), Nola. There are mountains on one side, and in the other direction, as a backdrop, Vesuvius. It frightens me, that mountain, it gives me a strange feeling, I feel its presence as a threat looming ...
It's time for ' prandium'. We’ll eat that out, we enter a shop connected to a 'taburna'. From one part you can buy fresh food, and from another, drinks and cooked meals. We choose spelt pancakes sprinkled with honey, soft balls of dough stuffed with ricotta cheese, fried in oil and covered with honey, and dates stuffed with pieces of almonds, walnuts and hazelnuts mixed with honey. We enter the 'taburna', the patrons sitting on stools are watching us curiously, perhaps with not very polite intentions, there are a few coarse words, but our black slave quickly puts these ‘roosters’ to rest, placing his hand on the hilt of his dagger.
The slave does not eat sweets like us, he’s served with bread and a meat pasty seasoned with 'garum' (fish sauce), along with a glass of spiced red wine. We drink a glass of dark, fresh, slightly sparkling cordial, made (as you explain to me) with a concentrate of black grapes and fruit cooked in water for a long time until it thickens. We sit at a table on tall stools. The 'prandium' is a quick snack, not heavy, ten copper coins is what it costs. The fact that a slave has a bag full of money leaves me amazed, but you, Eulalia, are not a slave like the others, the Master has given you many responsibilities, from the education of their children to the organization of the work his house. You have become the person he trusts as his counsellor, with your wisdom and good sense you are able to iron out many problems, so you have an allowance of money that you can use at your discretion.
As we walk on, there are more buildings, further statues, further arches, mosaics on the paved floors of temples, shops selling all kinds of merchandise, artisans displaying their wares on the sidewalks in front of their workshops. Carved stones are set in the walls, or on the sidewalks, there are phallus-shaped ones near the doors of brothels (lupanaria) where girls offer their services to satisfy obscene lusts.
It’s getting hotter now, the middle of the day, so we return home. We’ll relieve our weariness with a refreshing bath. We must be back before Lucius returns, and be ready for his bath. Lucius too has had lunch out, as is his habit when goes to the Forum and the court of law.