In Albus park
The multicoloured flowers of the park flaunt their nectaries under the caress of the sun's early rays, exhaling perfumes unknown to the townsmen, but not to Agatha. While she moves quietly in the morning mist, checking the place, Regulus, standing at the edge of the square marble bathing pool, watches her from afar, his heart heavy. Now Agatha has seen him, her heart beats fast, she starts running, lifting her fine breasts, awkwardly at first until she takes off her sandals to sprint more quickly.
She halts abruptly, stopped a few metres from Regulus by his cold, stony gaze. She lets out a cry of horror when he moves aside. Senator Albus is lying behind him, his neck noosed around the base of a funerary column. Soldiers come out from behind every tree, seizing the hundred fleeing Christians.
On a command from Regulus, giving the emperor a second proof of loyalty, the males, older women and babies are put to the sword, among the moans and howls of wives and mothers. The surviving Christian females are then lined up in front of him. He slowly passes along their rows, inspecting. He diverts his eyes from the blazing glare Agatha gives him.
An idea strikes him, he murmurs an order to a legionary. Then he takes by the arm ten of the most beautiful Christians, including Agatha and her friends, making them move to the front row. The legionary returns, carrying wax tablets and a stylus found in the library of Albus. He hands to each Christian woman one of the tablets, and Regulus orders them to inscribe their personal names and cognomens.[1]
The legionaries thread cords through the edges of the tablets, and tie them around the women's necks. A sinister procession of about sixty dust-covered women andyoung girls is marched off, the soldiers goading them ahead with their lances. Bowed heads hardly conceal the tearstains on their ashen cheeks.
[1] French text prénoms, but women (at least in Imperial times) didn't have praenomina, though they did have cognomina. Agatha would have been her – Greek origin – cognomen, preceded by her nomen (family name) in feminine form, e.g. Iulia Agatha. The girl in the picture seems to have a two-part name in Greek letters, Rhodon [H]eton[?]a.
The multicoloured flowers of the park flaunt their nectaries under the caress of the sun's early rays, exhaling perfumes unknown to the townsmen, but not to Agatha. While she moves quietly in the morning mist, checking the place, Regulus, standing at the edge of the square marble bathing pool, watches her from afar, his heart heavy. Now Agatha has seen him, her heart beats fast, she starts running, lifting her fine breasts, awkwardly at first until she takes off her sandals to sprint more quickly.
She halts abruptly, stopped a few metres from Regulus by his cold, stony gaze. She lets out a cry of horror when he moves aside. Senator Albus is lying behind him, his neck noosed around the base of a funerary column. Soldiers come out from behind every tree, seizing the hundred fleeing Christians.
On a command from Regulus, giving the emperor a second proof of loyalty, the males, older women and babies are put to the sword, among the moans and howls of wives and mothers. The surviving Christian females are then lined up in front of him. He slowly passes along their rows, inspecting. He diverts his eyes from the blazing glare Agatha gives him.
An idea strikes him, he murmurs an order to a legionary. Then he takes by the arm ten of the most beautiful Christians, including Agatha and her friends, making them move to the front row. The legionary returns, carrying wax tablets and a stylus found in the library of Albus. He hands to each Christian woman one of the tablets, and Regulus orders them to inscribe their personal names and cognomens.[1]
The legionaries thread cords through the edges of the tablets, and tie them around the women's necks. A sinister procession of about sixty dust-covered women andyoung girls is marched off, the soldiers goading them ahead with their lances. Bowed heads hardly conceal the tearstains on their ashen cheeks.
[1] French text prénoms, but women (at least in Imperial times) didn't have praenomina, though they did have cognomina. Agatha would have been her – Greek origin – cognomen, preceded by her nomen (family name) in feminine form, e.g. Iulia Agatha. The girl in the picture seems to have a two-part name in Greek letters, Rhodon [H]eton[?]a.