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Rosemary, Penelope and Marigold - the day they became female slaves

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Hadrianus127

Hadrianus127

Tribune
Slave name: Rosemary
Date and place of birth: June 17, 2005, Oxford
Country of origin: Great Britain, England
Current place of duty: Jefferson City, Missouri, USA.
Identification number (from the slave register): GB/05896469/H/1
Height: 170 cm tall
Weight: 55 kilograms
Hair: Dark blonde, straight and short
Eye color: Brown
Dimensions: 84:76:90
Breasts: size C, well cared for
Condition of intimate areas: pubic mound and pussy depilated, labia bleached, anus depilated and bleached, buttocks depilated without cellulite,
Health condition: excellent (no previous diseases)
Sterilized: no (uses contraception).
Implanted GPS transmitter: yes
Barcode tattooed on the back of the neck (with ID number): yes
Date of registration in the register of slaves: July 11, 2023.
Place of registration of slaves: Women's Slavery Office in Oxford
Date of first sale: July 17, 2023
Place of first sale: Oxford Auction House Delos
Starting price at the first auction: $6,400
Sale price at first auction: $8,100
Current market value: $15,400
First owner: Andrew Smith (current)
Slave profession: housewife
Rating of her services: outstanding
Disciplinary punished: no

Slave Name: Penelope
Date and place of birth: July 10, 2005, Oxford
Country of origin: Great Britain, England
Current place of duty: London, USA.
Identification number (from the slave register): GB/05896470/P/1
Height: 181 cm tall
Weight: 59 kilograms
Hair: Dark blonde, straight and short
Eye color: Brown, wears rectangular glasses (vision defect - 1.5 diopters)
Dimensions: 90:60:88
Breasts: size E, very well cared for
Condition of intimate areas: pubic mound and pussy depilated, labia bleached, anus depilated and bleached, buttocks depilated without cellulite,
Health condition: excellent (no previous diseases)
Sterilized: yes (tubal ligation).
Implanted GPS transmitter: yes
Barcode tattooed on the back of the neck (with ID number): yes
Date of registration in the register of slaves: July 11, 2023.
Place of registration of slaves: Women's Slavery Office in Oxford
Date of first sale: July 12, 2023
Place of first sale: Oxford Slave Market "Roma"
Starting price at the first auction: $27,000
Sale price at first auction: $81,000
Current market value: $162,000
First owner: Joseph Johnson (current)
Slave profession: luxury prostitute
Rating of her services: outstanding
Disciplinarily punished: no

Slave name: Marigold
Date and place of birth: June 10, 2005, Oxford
Country of origin: Great Britain, England
Current place of duty: Paris, France
Identification number (from the slave register): GB/05896471/M/1
Height: 168 cm tall
Weight: 55 kilograms
Hair: light blonde, long tied in a ponytail
Eye color: Blue
Dimensions: 85:66:80
Breasts: size C, very well cared for
Condition of intimate areas: pubic mound and pussy depilated, labia bleached, anus depilated and bleached, buttocks depilated without cellulite,
Health condition: excellent (no previous diseases)
Sterilized: no (uses contraception)
Implanted GPS transmitter: yes
Barcode tattooed on the back of the neck (with ID number): yes
Date of registration in the register of slaves: July 11, 2023.
Place of registration on the slave register: Oxford Women's Slavery Office 2023.
Date of first sale: July 15, 2023
Place of first sale: London Slave Market "Gold Coast"
Starting price at the first auction: $1,680
Sale price at first auction: $2,400
Current market value: $5,050
First slave owner: Maurcice Dupont (current)
Slave profession: maid
Rating of her services: outstanding
Disciplinary punished: no
 
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Prologue (part 1)

Penelope, in her room in her family home, was reading a book in the evening entitled "The Development of Women's Slavery in Great Britain". It was her eighteenth birthday, tomorrow she was to fulfill her inner calling and register in the register of slaves. Penelope did not feel stressed, she felt mentally and physically ready to live in slavery. She had the necessary documents already completed on her desk: an application for registration in the register of female slaves, a document of her important medical examinations confirming, among others, the absence of venereal, cardiorespiratory, infectious diseases, etc., a declaration of transfer all their assets to a selected member of their family or towards the assets of their future owner, and the so-called Enslavement Act ready to be signed (a declaration of being 18 years of age, having full legal capacity and that they decide to become a female slave fully consciously and voluntarily and that from the moment of registration in the register of slaves, she would be deprived of all rights and freedoms, becoming, in accordance with the law, a thing subject to trade (purchase - sale, rental, pledge, etc.), which she was to hand over to the Recruitment Committee at the Women's Slavery Office in her hometown of Oxford. Penelope met all the conditions, her parents found out about it right after the ceremonial breakfast on the occasion of her 18th birthday and fully accepted her decision, wishing her a successful life in slavery. Penelope knew and fully accepted that as a slave she would only be a naked commodity, often bought and sold at auctions, that she would have to be completely obedient to her owner, that she would have no rights and freedoms (including the right to wear clothes without the owner's consent, so she will live naked and will most likely wear shackles regularly). She read many different books about female slavery, which further strengthened her feeling of wanting to be a slave, to serve her master and to be his property. She knew that with a bit of luck she could even count on a life of luxury, which was the ultimate dream for her, brought up in the middle class.

Penelope lay in bed, flipping through the pages of The Development of Women's Slavery in Great Britain, the section on why women's voluntary slavery was legalized in Great Britain.

,, (...) the discussion on legalizing voluntary slavery of women began in 1984. The main arguments in favor of legalizing voluntary slavery of women included the fact that every adult woman should decide whether she wants to be free or not; lower labor costs and, consequently, higher economic growth, the possibility of developing typically "female" professions such as prostitutes, hotel maids, maids, housewives; maintaining an appropriate level of birth rate thanks to those female slaves who, most often being housewives, servants, she would fulfill one of the basic duties of a woman, which is to give birth to an appropriate number of children, in addition to serving her owners. During the discussion, it was mentioned which young women would want to live in slavery:

1) the first included women who were faithful to the principles that a woman's duty is to serve a man, take care of the house and give birth to children, and therefore considered life in slavery to be something natural,
2) the latter included women who feel called to live in slavery, i.e. to serve their owner, whom they want to be completely obedient to; being a naked commodity, sold at auction; have no rights, only obligations to serve their master,
3) the third group included women with a worse financial situation who wanted to ensure a relatively comfortable life as slaves or women who wanted a life of luxury (as luxury sex slaves, models, dancers, etc.).

There were also opposing voices, mainly from women from feminist circles, arguing that under the guise of "voluntary" there is the enslavement of all adult women in Great Britain, depriving them of even the right to wear clothes, and that they will be raped, beaten and killed for disobedience. as in the times of ancient Rome. Supporters of legalizing voluntary slavery of women countered this accusation, arguing that female slaves were to be treated humanely by their owners, which changes the fact that as female slaves they have no rights and their owner will be able to do anything with them whatever he wants, including starving, beating, including killing them (in particularly justified cases) which is the essence of slavery, where a slave should be punished for disobedience at the owner's discretion. In their opinion, a slave cannot be raped because a slave has no rights (because she is a thing), and her body is the property of the owner. According to supporters of legalizing voluntary slavery of women, every woman who becomes a female slave should be taught the rules of life in slavery, including total obedience to her owner, including living only naked, including in chains ( with the owner's consent, she can wear clothes, and in winter conditions she should wear the so-called naked jackets (transparent clothes revealing her entire body). A woman must be fully aware of what awaits her if she decides to become a female slave, so if she is disobedient, she must take into account that if her owner is not kind, she will face rape, beating, starvation and even death.
 
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Prologue (part 2)

Regarding the obligation of nudity for slave girls, it was decided that slave women should be naked, especially during their auction or other form of purchase or sale, so that potential buyers could examine their naked bodies to check their usefulness, and so that the slave trader or seller could demonstrate the slave's use. Although it was allowed for a female slave to wear some clothing at the beginning of the auction (usually underwear or a swimsuit - if she was a sex or model slave) or normal clothes (if the seller so wished), it was recommended that after the initial presentation of herself in lingerie, the female slave , bathing suit, normal clothes, she stripped naked.

The rules for wearing shackles by slave women were also specified. There was a consensus that for a female slave, wearing shackles, in addition to nakedness, absolute obedience to her owner and the lack of any rights, was a symbol of her identity and social status. It was established that if her owner requested it, the female slave was obliged to wear shackles both in his house and in public places (the type of shackles was not specified, but it was recommended that they should not be too heavy and should not restrict the female slave's movements during her service, and that she should wear shackles on wrists, ankles and neck, connected together with a chain or other type of shackles at the owner's discretion). There is also an obligation to wear shackles (with few exceptions) for slave women who are transported (to auction houses, slave fairs, houses of new owners, another country, or while on the way to the place of service (e.g. to a plantation, quarry, mine, etc.) or while serving on the galleys). The shackles were to be heavier and worn around the wrists, ankles and neck, connected to each other with a shorter chain (so that they did not have freedom of movement and did not try to escape), and if they were transported in groups, their shackles were to be connected a single chain attached to a steel collar around their necks or shackles around their wrists or ankles to prevent them from escaping.

As for the method of transporting slaves, they were to be transported (obligatory in shackles on their arms, legs and neck, or other types of shackles restricting their movements and attached to the wall) in special delivery vans, trucks, or in special boxes (e.g. in an airplane), special cages (cargo trains, holds of slave ships) or on foot.

The obligation of nudity for female slaves was to concern the inspection of their bodies by, among others, the owner, who could examine their entire naked body, including their breasts and private parts. The absolute nudity of slave girls was also to be mandatory during medical examinations, which she was to undergo once a year, and during the annual (and sometimes more frequent) updates of her data (body weight, number of owners, etc.), especially before auctions, where, among other things, has nude photos taken for records.

The next point of discussion was the issue of the slave identification system and their detailed records. Although it was rightly claimed that female slaves must generally live naked both in their owner's residence and in public places, they must be marked in some way. Firstly, to be able to distinguish slaves who usually lived naked from other naked women who were not female slaves (e.g. nudists) or to distinguish other slaves (who could wear exceptional clothes) from free women. Secondly, it was known that female slaves were legally supposed to be things, the same as furniture, household appliances, etc., which in their lifetime would be bought, sold, pawned, rented, inherited, etc., so their bodies had to be marked in order to ensure the correct trade in slaves, information about the female slave itself as a product (country of origin, use, number of owners), and at the same time, on their basis, to create a register of female slaves (then paper, now electronic), on the basis of which anyone interested could also check physical data (height, body weight, dimensions, appearance, health condition), market price, name, age (date of birth), date of registration in the register of female slaves and the date of her first sale, identification number, abbreviated details of her owner, service history of the female slave (whether she was disciplinary punishment), etc., which would further facilitate the slave trade. Thirdly, it was intended to facilitate the search for a kidnapped (for search authorities) or escaped female slave (for law enforcement agencies), currently this role is performed by GPS transmitters implanted in new female slaves under the skin of their necks.
 
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Prologue (part 3)
Details regarding sex slaves were also established. It was decided that every woman becoming a female slave who declared her willingness to become a sex slave must be sterilized immediately after being registered in the slave register (tubal ligation) or wear an intrauterine device to prevent pregnancy.
The issue of the need to train female slaves in complete obedience to their owner, acceptance of nudity and wearing shackles, humbly bearing punishments meted out by the master, and the rules of slave etiquette (savoir vivre) was also established. The issue of training was left either to the owner or to special training centers for female slaves (in all service specializations: from sex slaves to maids) to be established in every large city, with appropriate infrastructure, equipment and training staff.
Since, under the new law, slave women were to be movable items subject to commercial transactions (purchase, sale, pledge, rental, lending, loan) and could be bequeathed in a will and inherited, it was necessary to discuss the determination of the value of slave women. Slave women were to be subject to the principles of the free market, with limited participation of the state authorities, whose task was to establish general legal principles of the female slave trade (including the rules for granting licenses for organized trade in female slaves or the creation of female slave markets, rules for the transport of female slaves as movable property), to prevent the creation of monopolies on trade in female slaves, unjustified ill-treatment of female slaves, and in the future to establish rules for trade in female slaves with other countries (rules for establishing or exempting from customs duties, import and export of female slaves, rules for cross-border transport of female slaves). It was also established that only an adult could be the owner of a female slave. Only an adult could enter slave fairs or female slave auctions.
The market value of a female slave was to be determined by age, profession (e.g. prostitute, maid, maid, etc.), length and history of service (whether she had been disciplined), experience (training), appearance, health, market demand (including the number of female slaves). given profession on the market). Since it was known that in the coming years voluntary slavery of women was to be legalized in other countries both in Europe and around the world, this meant that British slave women could be exported to other countries in the future, and slave women from other countries could also be imported in the future. with the legalized slavery of women, and therefore the origin of the female slave was to have an impact on her market value. As a result, in the future the following events were to take place: international female slave auctions.
Rules were also established for the liberation of slave women. It was recognized that slave women could be liberated either personally by the owner or in a will without any restrictions (practice, however, showed that in the years 1987 - 2024 only 0.33% of slaves were liberated in this way). They could also be emancipated after reaching the age of at least 36 by the local Women's Slavery Office, taking into account their health condition, previous course and type of service. According to general data, 96.5% of slaves aged 45 and 99.7% of female slaves aged 49 had already been emancipated. To provide former female slaves with a decent life (if the former owner did not guarantee it), a fund was established where, during each female slave's service, 25% of what the female slave earned for her owner or 1/4 of the minimum wage (depending on which amount was higher) is paid ).
It was also decided to establish Women's Slavery Offices, to operate in larger cities (in 1987 there were 4, in 1990 6, in 1995 24, in 2000 49, in 2005 91, in 2010 169, in 2015 177, in 2020 194, and in 2024 200), whose task is to register and record female slaves, conduct medical examinations, perform physical inspections of their bodies (measuring their dimensions, weighing them) or cooperate with auction houses, female slave markets, or other entities involved in the female slave trade. For this purpose, each Agency building was guaranteed appropriate infrastructure, parking lots (for trucks and other vehicles delivering slave women), staff and equipment.
It was decided that any woman (not incapacitated) who was 18 years old (adult) on the date of registration could become a female slave. The position of some people who proposed the age of 16 to become a female slave (referring to the fact that this is the age of majority in Scotland) was rejected, explaining that a 16-17-year-old girl is not yet fully developed physically and mentally to be a female slave, as well as the need to protect girls of this age from forced nudity (particularly regarding prostitution). The reason for the age of 18 was, above all, the fact that it was and still is the age of majority in most countries of the world.
Rules were established for obtaining licenses to trade female slaves, establish female slave markets and employ staff of female slave markets, the Women's Slavery Agency, auction houses, female slave training centers, female slave overseers, etc. Such people could have sadistic tendencies and could not be punished (especially for crimes using violence), they had to be sensitive, empathetic, accustomed to the presence of naked women, and in the case of female slave traders, employees of auction houses or female slave markets, also commercial experience.
 
Prologue (part 4)
It was decided that slave women were to be punished on the same basis as free people if their owner did not decide to punish the slave himself. Depending on the degree of the female slave's offense, the owner could punish her by taking away her privileges, locking her in a dungeon, putting her in chains, starving her, flogging her (including in a public place, e.g. in a square after prior notification to the appropriate authorities), raping her, transferring her to heavier service ( combined with resale to a mine, plantation, quarry) or even kill personally or with the help of a third party:
1) after notifying the competent authorities and conducting an investigation before a special court approving the death sentence (after determining guilt)
2) determining the method of execution, e.g. crucifixion, hanging, beheading, impaling, drowning in chains, burning at the stake, etc.,
3) designating a place of execution (publicly, e.g. in a square, a hill near the buildings or within the city, a stadium) or privately (e.g. in a forest, a prison yard, a hill far from the buildings),
4) ensuring that only adults can witness the execution.
According to the regulations, female slaves were required to be naked during executions, and their bodies were to be buried naked in special cemeteries outside the cities.
About 95 percent of female slave executions are carried out in public, and until 2011 they were carried out in various places (in city squares (usually hanging, beheading, burning at the stake), on a nearby hill (crucifixion), stadium (crucifixion, hanging, drowning in shackles, thrown to wild animals, impaled on a stake) or other public place (with a ban on the presence of minors). There have always been (mainly for over 15 years) public executions of large numbers of female slaves (from about 15 - 20 to 100 at a time in one place, the exception are executions by crucifixion, where executions exceeding 100 slaves occur). In 2023, 7,840 slaves were executed, including 3,920 were crucified, 980 were impaled, 980 were hanged, 980 were burned at the stake, 245 were thrown to wild animals, 245 were drowned in chains, 245 were beheaded and 245 were killed in other ways (stoning, shooting, strangulation with a garrote, etc.). However, it should be noted that 7,821 of them were female slaves working in mines, quarries, plantations, on galleys, deemed unfit for work as a result of hard work or, less often, serious acts of disobedience, of which as many as 7,749 were female slaves who served most often for life on a plantation, in a mine, quarry, etc. as punishment (punished by the previous owner), and 5,985 were female slaves imported from other countries. In other female slave professions, the death penalty is almost never carried out.
To the number of 7,840 female slaves executed publicly in 2023 should be added 224 female slaves executed privately (144 crucifixions [mainly in the surrounding hills or in the forest], 34 hangings [in the forest], 17 impalements [in the forest or clearing], 16 burnings in stake [in a meadow or clearing], 8 beheadings [in the basement or in the garden in front of the house], 4 stonings [in the forest], 1 drowning in chains [in a private swimming pool]).
Since 2013, public executions of slave women have legally taken place only in designated public places. Currently, executions of slave women take place at:
1) Cruxton Hill, built in the years 1988 - 1997 in the western area of the Bannau Brychening National Park, with a height of about 33 meters and an area of 14,400 square meters (including the surface of the summit) (top dimensions: 200 meters by 72 meters) where executions of female slaves are carried out by crucifixion once a week or 2 weeks (on average every 10 days),
2) Stamford Bridge Stadium in London, where slave girls are executed by hanging once a month,
3) Water Sports Center in London, where executions of female slaves by drowning in chains take place once every two months,
4) The Olympic Stadium in London, where once every two weeks executions of female slaves take place by throwing them to wild animals, impaling them (including sometimes impaling them with arson; in statistics it is counted as impaling them) , burning at the stake, crucifixion, also crucifixion combined with burning at the stake (in the statistics counted in this case as burning at the stake)
5) Richmond Park in London, where executions of slave girls by beheading (usually with an ax, less often with a sword) take place once or twice a month.
 
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Good to see that at least putting slaves to death is regulated somewhat... but very worrying to see how frequent it is anyway! Given that most of the slaves are volunteers and submissives, you really wouldn't think behaviour which warrants such an ultimate sanction would be common at all.
 
Not completely. First, remember that these women could only legally become female slaves voluntarily.
Based on the book "The Development of Women's Slavery in Britain"
Prologue (part 5)
This number of slave women executed was less than two-tenths of one percent of all British slave women. Secondly, most of these female slaves were not born in Great Britain, but were imported from other countries of the world, most often being sent to a mine, quarry, plantation, rowing on galleys, or other hard labor for various serious offenses (riots, organized escapes, attacks from weapons in hand). In other cases, these are female slaves convicted of even the most serious offenses (including murder (including that of their owner), attempted armed rebellions, robberies, etc.).
It should also be noted that for virtually all female slaves born in Great Britain (an average of 99,975%) and the vast majority of female slaves both imported from other countries under a normal sale and purchase agreement (rather than penal exile) and born outside the UK but registered in records of slaves already in Great Britain (over 99.75%), the risk of the death penalty in the event of a serious act of disobedience is practically zero. Even if they are sent to a mine, plantation, quarry, galley, etc. (this applies to only 0.5% of these female slaves), they are still treated better than the others (punitively sent from other countries), they are better fed, and they work less hours, they are rarely sent there for life, and more often they can count on a pardon (return to normal service).
According to official statistics, as many as 94.5% of female slaves during their entire service were not punished for improper performance of duty or less serious acts of disobedience (not counting reprimand, withdrawal of privileges, wearing shackles, minor flogging (less than about 10 - 20 strokes) or confinement to subsistence bread). 7 days) by their owners more than once a year (by severe flogging, rape (if there was no reward, for a female slave, sex with the owner is a wonderful reward), confinement in a dungeon on bread and water and in chains for a long time - more than 7 days), 54% of them were not punished in this way more than once a year 2 years, and 45% of them had no punishment at all (apart from a reprimand). Although female slaves know that they can be sentenced to death for their disobedience in extreme cases, they also know that it is most often because female slaves were either the perpetrators of the worst crimes (murders, armed rebellions, etc.) or (what equally often) their owner was a sadist who liked the suffering of his female slaves. For virtually every female slave, their most severe punishment is, in practice, severe flogging, rape, and being locked in a dungeon with bread and water in handcuffs. They never rebel against their owners, because they know that their owner is the master of their life and death, who provides them with a relatively comfortable life (sometimes even luxuries, e.g. luxury sex slaves, models, dancers, or luxury servants). All they can do is beg him for mercy, and if their master does not forgive them, they must humbly endure the punishment he inflicts (as they were taught in the Female Slave Training Centers, by their owner or slave supervisor).
It must be remembered that every woman who became a female slave at the age of 18, less often 19, was aware of what becoming a female slave entailed. Most of them felt an internal need to be completely obedient to their future owner, and the rest of them, if they felt certain doubts or inclinations to rebel, got rid of these doubts or inclinations to rebellion during 1 - 3 months of study in Slave Training Centers, thanks to their owner, overseer or other older female slaves. Every year, during the first 12 months of her service, each slave undergoes 1 - 3 months of training at the Female Slave Training Center (according to her profession), at the same time completing internships in the place of her profession (e.g. in brothels, houses of rich people (if she is to be a servant), hotels (maid) or other place where she is to serve in the future, where she is to gain experience in her female slave profession, learn life in slavery, the rules of etiquette and internalize in her mind the principle of complete obedience to her owner (unless her owner releases her from this obligation, taking on this task herself (in practice, sending her to training internships or entrusting this task to a slave a few years older).
For every self-respecting female slave, complete obedience to her owner is a natural part of their life, as is the obligation to be naked (wearing clothes is a rare privilege) and to perform the duties entrusted to them (e.g. taking care of the house or serving customers in a brothel). For a female slave, it is normal that she has no rights and freedoms, that she must be naked, that her naked body (including her breasts and private parts) is touched by her owner, slave traders, potential buyers, or clients (in brothels). It is normal for a slave to be a chattel that can be bought, sold, rented, mortgaged, inherited, etc. It is normal for a female slave to wear shackles when required (during transportation, when requested by the owner, etc.). For female slaves, nudity, wearing shackles, lack of rights and freedoms, being movable property of the owner who has the right of life and death over it, and whom the female slave must serve and completely obey, is a symbol of their social status and belonging to the lowest social class, although sometimes characterized by a higher standard of living than others.
Even if they are occasionally punished by their owner, it is rarely due to an act of disobedience, but more often due to improper performance of duty, e.g. burning a meal, being late in washing the floor in the master's house, not making the bed properly in a hotel room, or a dissatisfied customer in a brothel. , etc.). Every slave girl is taught that if she committed a crime, she was to confess to her owner, which showed her loyalty to her master (if her owner himself found out about her crime, the female slave was sometimes punished more severely), usually once a day (at least once a day). a week), most often after a morning inspection of her body, the female slave confessed on her knees her sins from a given day/week (if any). If multiple female slaves serve a given owner, the slave must confess the sins of the other slaves if she knew about them and the other slave did not confess them. Otherwise, this female slave will also be punished along with the female slave who committed the offense. If the owner did not forgive her and decided to punish her, the female slave was obliged to endure the punishment with humility and without protest. It is often the case that if:
1) the slave girl is to be whipped, she brings the whipping tool to her master, and then she goes to the pillory or pole to be tied to it before the whipping, or she assumes the flogging position (she lies down with her buttocks sticking out/exposing her back, etc.),
2) the female slave is to be shackled or stripped naked (if she had the privilege not to wear shackles or clothes), she brings the shackles to her master to be shackled (or puts the shackles on herself) or strips naked herself,
3) the female slave is to be taken to the dungeon (basement/attic, etc.) and handcuffed, then the slave goes there herself and allows herself to be handcuffed without resistance),
4) the female slave is about to be brutally raped (usually a gang rape by several hired people). There are 3 types of sex for a slave: as part of service if she is a sex slave; as a reward from its owner; and as punishment) (sex is brutal, combined with gagging and flogging; according to the law, you cannot rape a female slave, only damage a movable property).
 
Well, that does put it in something of a better perspective... although it also reinforces the scale of such things if executions number in the many thousands despite being so unlikely. I'm also concerned about this one...

Hadrianus127 said:
Although female slaves know that they can be sentenced to death for their disobedience in extreme cases, they also know that it is most often because female slaves were either the perpetrators of the worst crimes (murders, armed rebellions, etc.) or (what equally often) their owner was a sadist who liked the suffering of his female slaves.
Click to expand...
 
Prologue (part 6)
Even if they are occasionally punished by their owner, it is rarely due to an act of disobedience, but more often due to improper performance of duty, e.g. burning a meal, being late in washing the floor in the master's house, not making the bed properly in a hotel room, or a dissatisfied customer in a brothel. , etc.). Every slave girl is taught that if she has committed an offense, she must confess to her owner. This is supposed to prove loyalty to her master (if her owner himself found out about her offense, the slave was sometimes punished more severely), usually once a day (least once a week), most often after a morning inspection of her body, the female slave confessed on her knees her offenses from a given day/week (if any). If multiple female slaves serve a given owner, the female slave must confess the sins of the other female slaves if she knew about them and the other female slave did not confess them. Otherwise, this female slave will also be punished along with the female slave who committed the offense. If the owner did not forgive her and decided to punish her, the female slave was obliged to endure the punishment with humility and without protest. It is often the case that if:
1) the slave girl is to be whipped, she brings the whipping tool to her master, and then she goes to the pillory or pole to be tied to it before the whipping, or she assumes the flogging position (she lies down with her buttocks sticking out/exposing her back, etc.),
2) the female slave is to be shackled or stripped naked (if she had the privilege not to wear shackles or clothes), she brings the shackles to her master to be shackled (or puts the shackles on herself) or strips naked herself,
3) the female slave is to be taken to the dungeon (basement/attic, etc.) and handcuffed, then the slave goes there herself and allows herself to be handcuffed without resistance),
4) the female slave is about to be brutally raped (usually a gang rape by several hired people). There are 3 types of sex for a female slave: as part of service if she is a female sex slave; as a reward from its owner; and as punishment) (sex is brutal, combined with gagging and flogging; according to the law, you cannot rape a slave, only damage a movable property).
The female slave herself never claims that the owner did wrong to punish her. According to every self-respecting female slave, the owner, if he has not forgiven his female slave and decided to punish the female slave for her disobedience, does it for her good, to raise her. This is a signal for every female slave to work on her discipline so as not to neglect her service next time. Female slaves often improve their service in order to reduce the risk of performing poorly in their service as much as possible. Likewise, when a female slave gets a reward, it is a motivation for her to always serve her owner in this way.
If many female slaves serve a given owner, the slaves generally do not compete with each other, each of them serves separately. If they have to serve together (e.g. serve a customer in a brothel or cook dinner for their master), they try to help each other, and if problems arise (e.g. burning a meal, forgetting to vacuum some parts of the house), they try to repair the damage. However, if one of them was disobedient or performed duties improperly, the other female slaves (if they knew about it) must report it to their owner (otherwise they will be punished themselves). Nevertheless, they often make friends with each other, try to spend their free time together, and if there are lesbians or bisexuals among the slaves, relationships, including sexual ones, are also formed. It is important to remember that female slaves cannot marry.
Although the owner has life and death rights over her, he also provides the female slave with protection. Since a female slave is a movable property, during court proceedings she is the object and not the subject of the lawsuit (the owner is formally a party to the lawsuit). Formally, killing, injuring (raping) or kidnapping a female slave is (if there was no disciplinary penalty) the destruction, damage or theft of things under the law, so the perpetrator of this act must pay appropriate compensation to the owner of the female slave, however, the perpetrator of the destruction, damage or theft of a female slave is criminally liable. the same as for the murder, wounding (rape) or kidnapping of a free woman. This is supposed to be a guarantee for the female slave that she can legally count on her owner, and also motivate her to faithfully serve her master, being completely obedient to him. The situation is similar in civil cases.
 
I see... so when it comes to illegimate harms against them, slaves count both as people and as property? (The downside being that more harms are legitimate.)

What about when the slave commits a crime - on their owner's orders or otherwise? Is there any due process?
 
Prologue (part 6a)
As a rule, the owner bears criminal liability and the slave girl is confiscated. The female slave herself is not guilty of private crimes ordered by her master (e.g. insult, violation of bodily integrity), the owner is then responsible and pays compensation.
If a female slave, on the orders of her owner, has committed a public crime (e.g. murder, robbery, theft, etc.), she is confiscated as a movable property and the owner is criminally liable for this crime. The female slave herself is also responsible for this in the same way as the owner (before the Criminal Court for Female Slaves), however, she can count on a milder punishment or even freedom from punishment if she acted under the owner's coercion (especially if he used violence against her). Importantly, a slave girl could not be punished if she refused to carry out a crime on her owner's orders.
If a female slave has committed a crime herself, the owner himself may punish her in any way (in the case of more serious crimes, she may be tried by the Criminal Court for Female Slaves, unless the owner himself punishes her in the manner prescribed for such crimes). In case of more serious crimes, the female slave may be confiscated, and the owner may even lose the right to own the female slave (because he did not keep an eye on his property).
The female slave may benefit from a lawyer who represents her.
 
KageKamen said:
Well, that does put it in something of a better perspective... although it also reinforces the scale of such things if executions number in the many thousands despite being so unlikely. I'm also concerned about this one...
Click to expand...
Small correction. This number of executions (7,840 public + 224 private) is a record here (post-COVID backlog), because on average in the years 2018 - 2022 the number of executions of slave women was between 5,800 and 6,500 slaves. I must also add that although the vast majority of the executed slave women were imported from other countries, each of them began their slave service in Great Britain or was born there.
 
Prologue (part 7)
It works the same way as a regular criminal court. It considers cases related to the crimes of slave women if their owner did not decide to punish them and handed the female slave over to the justice system. In the case of more serious crimes, the female slave is liable to criminal court on her own. He may sentence her:
1) for flogging (usually theft, burglaries or non-violent assaults) - the sentence is then carried out in public, the norm is that it is carried out in a special square in every larger city (however, this applies to 3% of floggings per year). In practice, however, most often a slave:
a) is sent to a Female Slave Prison for a few days, where he is whipped in the presence of witnesses (32% flogging, usually from 50 to 100 strokes of the whip) or:
(b) by its owner in his home (65% flogging, usually not exceeding 50 strokes of the lash); in this case, it is only 2.5 of all floggings performed by their owner. Usually, the owner punishes the female slave for improper performance of duty or for acts of disobedience (although these are more serious offenses).
Typically, such floggings range from 10 to 100 times (an average of 40) on the legs, buttocks and back (and in more serious cases also on the front part of the body. However, the owner can release the female slave from punishment if he pays compensation to the injured party, which happens quite often. In 2023, 3,628 slave women were sentenced to flogging, of which 2,704 were flogging.
2) to prison (thefts and burglaries of large amounts of money, robberies and other violent crimes) - minimum 1 month, maximum 15 years. Without exception, slave women are naked (even if only a few of them could wear them before) and they are obliged to wear shackles. Slaves serve:
a) either in prison (for good behavior while serving a sentence, if the sentence is quite short or if the court so decides,
b) or outside the prison (in a nearby mine or on a plantation, in a quarry, or other hard work outside) - usually from 8 to 12 hours a day, 7 days a week (days off are a reward here). This does not change the fact that acts of disobedience can also be punished there by starvation, rape, confinement in solitary confinement or flogging. They go to the site on foot (very rarely by car), all of them handcuffed together. Meals have 2 a day (morning and evening)
In 2023, 2,304 slave women were sentenced to this punishment, of which 2,055 served outside prison on plantations, mines, quarries, etc. The average length of the sentence is 3.5 years. A total of 6,385 slave women served this punishment in 2023
3) hard labor for life (female slaves who were sentenced to the territory of Great Britain) have a chance (although small) of being released after 9 - 15 years and slaves return to normal life) on plantations, quarries, mines, galleys, etc. (murderers , rebels, and recidivists (repeated thefts, assaults, robberies, etc.). In addition to compulsory nudity and wearing shackles, after reaching the place of hard labor for life, slave women are obliged to shave their heads bald (although only once, then they can grow their hair) and have inscriptions painted on their backs and foreheads, e.g. "MURDERER", "REBELLE". . They work 16 hours a day without a day off, are punished for the slightest offenses (usually by whipping), with imported slaves (those who entered female slave service or were born in Great Britain) treated the worst. They have two meals a day and sleep in the area of the place of service. Those female slaves who are deemed unfit for work:
a) (on average after 3 years - imported female slaves (who, however, began their slave service in Great Britain or were born in Great Britain),
b) (on average after 5 years - the remaining slaves) are sentenced to death (by the Criminal Court for Female Slaves known to us). This includes the vast majority of slave women specially imported into Britain and a small number of other slave women.
In 2023, 1,340 female slaves were sentenced to lifelong hard labor (not counting 7,400 female slaves imported from other countries but born in Great Britain or starting slave service in Great Britain). In 2023, 6,723 slaves sentenced in Great Britain + 22,245 so-called imported female slaves.
 
Hadrianus127 said:
Small correction. This number of executions (7,840 public + 224 private) is a record here (post-COVID backlog), because on average in the years 2018 - 2022 the number of executions of slave women was between 5,800 and 6,500 slaves. I must also add that although the vast majority of the executed slave women were imported from other countries, each of them began their slave service in Great Britain or was born there.
Click to expand...
..I'm honestly not sure how all this affects my sense of how much of this is going on, but I still feel it seems a bit too common.

When flogging is ordered by the court and carried out by the owner, is there some requirement of witnessing?

What is the boundary between matters for an owner to resolve and those under the jurisdiction of the court?

...it looks like more slaves are being executed than than imprisoned or sent to labour?
 
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