messaline
Crucified Amazon
PANEM ET CIRCENSES !!
That's what I'd written ....
But, I'm only a Gallo-roman girl .....
PANEM ET CIRCENSES !!
Merry Christmas and Happy New Year to all of you! we'll meet again after January 7 ....
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Merry Christmas and Happy New Year to all of you! we'll meet again after January 7 ....
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Damn the Romans were as bad at 'pixelating' as the Japanese are now... I cleaned it up a bit...
Tree
Amica 45
My days pass slowly, waiting for the return of Fannius. Eulalia says one day he’ll leave me for another girl who turns his head – well, maybe, but I don’t want to prejudge him...
One evening, while I’m passing along the colonnade in front the exedra (side-room) with the Alexander mosaic, I hear voices from the porch of the large peristyle. It’s three slavegirls, two of them are ones who’ve come here recently, they’re speaking softly. Curious, I approach the window that overlooks the porch, and stay concealed in the shadows, listening. They’re talking in Greek, two of them, and one of them is translating what’s being said by the third in Hebrew.
She’s giving accounts of events that occurred long ago in the land of Palestine, as told by the Judaean girl. Her mother’s mother several times witnessed the wonders performed by a man who, she said, is the son of God. She later became a Christian after he was crucified, she was baptized by his disciples, and at her wish, her daughter, her husband, and their children were baptized.
Then she goes on to tell how, some years ago when she was still a little girl, the Roman legion commanded by Titus destroyed Jerusalem. Nothing was left of the Temple but only a single wall, her family was exterminated, she was captured and sold into slavery. Almost all were killed, and the people of those lands were scattered throughout the Empire. They hug and kiss each other before returning to their cubicles, they will meet tomorrow night to continue hearing her stories.
I remain hidden in the shadows, waiting until they’ve gone before I come out of my hiding place, mystified by the stories I’ve just heard.
The following evenings I follow the movements of this group, and remain always hidden, listening. They are talking about this new religion, the teachings of this man, teachings that are full of goodness. They talk about him with enthusiasm, almost rapt and ecstatic, my heart pounds to hear certain words, '... you are no longer slaves but free men ...'. And then the final miracle, after the man died, he rose again – some women, including the grandmother of the Judaean slave, went to the tomb and found it empty, an apparition of a winged young man told them that they won’t find him among the dead, he was alive.
I go on being very troubled by these stories, but I don’t dare tell Eulalia.
The Emperor Vespasian has issued an edict for a census to be taken of everyone living in the Empire, of all citizens, freedmen and slaves. Every citizen, man and woman, has to go to the palace of the Prefect of their Province, with their documents to attest that they are Roman citizens or freedmen. As for slaves, their masters have to send lists of those they own. For those of the highest rank, officials of the Prefect will be sent to their homes.
So one morning the commissioners in charge of the census arrive. All of us slaves are gathered in the peristyle, we pass in line before the table at which they sit. Each one of us has to say our name, where we were born and when. The officials check the log compiled by Lucius, writing the details in a register of their own, and whoever, going by Lucius’s register, is not yet fully documented has to wait to one side, including me.
'Amica!' I step forward.
'Where were you born, it doesn’t say here...' he asks, glancing sternly at Lucius.
'When I came here I didn’t even speak your language, and I couldn’t tell where I was born. For this reason my master couldn’t write anything, only the name that he’d given to me.'
Surprised by my prompt response they look towards Lucius, who gives a nod of his head.
'Amica is now my name, the one I had before was Kuu, which in our language means Moon, or Selene in Greek, or Cynthia. The name by which you call my land is Thyle, that’s what it’s called by your Admiral, Commander of the Mediterranean Fleet, and great naturalist, Gaius Plinius Saecundus (Pliny the Elder). My age, reckoning as my people do, is 200 lunar months, which corresponds to a little less than seventeen of your solar years.'
'How do you know these all things? And how come you can speak Latin so well, and calculate correctly? How do you know the Admiral of the Fleet?'
'Since I couldn’t communicate, my master entrusted me to Eulalia, the Greek slave, she took care of me, taught me what I now know. The Admiral, I met him one day when he came to the Villa of Quarto. I was ordered to be at his service for as long as he stayed. As for the name of my country, the son of my lord discovered that, when he asked me to tell him the story of how I was brought here as a slave. He, remembering what the Admiral has written in his book Naturalis Historia (The Natural History), counted the days of my voyage on the sea and realised that my land, that the Romans have not yet conquered, is the one referred to as Thyle that book.'
They write my details in their register, and also update Lucius’s records, then they fill in a piece of papyrus that they hand to me.
'This is your document, you will need to produce it on any request of the Roman authorities, and for the next census, keep it with care.'
I read, 'Amica, formerly Kuu, Selene, Cynthia, born in the land of Thule in the year DCCCXIII AUC (813 from the foundation of Rome), slave of Lucius Silius Satrianus.'
'The name Thule spelt with a “u” is not correct, you have to write Thyle, with Greek “y” '
They look at each other in astonishment, these two officials of the Imperial Prefect, then they retrieve my document, turn the letter 'u' into 'y' and correct the two registers.
'She’s a very intelligent young woman, my slave Amica, I’m very proud to own such a slavegirl,' says Lucius smugly.
Now they turn to the next slave among those that don’t yet have their documents.
'You, what's your name, where and when were you born?'
'Sara is my name, and I was born in Jerusalem, seven years before the son of your Emperor destroyed it.'
'Of your Emperor, Caesar Vespasianus Augustus is the emperor of all, even the arrogant Jews like you!'
'I am no longer a Jew, I'm a Christian! The Romans and the Jews killed the son of God!'
'Insolent Jewish Christian, how dare you! Bind her to that pillar and flog her!'
Two praetorians of the Imperial Prefect strip off her tunic, tie her to the pillar, and flog her with great violence until poor Sara falls to the ground moaning.
Lucius is obviously annoyed by this abuse of power by the officials of the Prefect in his own house - he can’t stand that Titus Suedius Clemens, 'the inclement', as he contemptuously calls him, or even worse 'the dickhead', but can’t oppose him, he’s too powerful, and to rebel against him would entail some serious risks for his safety and for his fortunes, so he pretends to approve the work of the two officials.
Sara is standing naked between the two prefectural guards, the officials interrogate her but she still refuses to answer, she seems like the man of whom she tells, staying dumb before the Imperial Prefect Pontius Pilatus.
After registering all the other slaves, they erase the name of Sara from Lucius’s roll.
'This poisonous snake, we’re taking away!' they say, and march out of the door with their prisoner.
What pain I feel for this poor girl, about my age, but just too proud and rebellious in this world where might is right, she’s the victim, and 'Vae Victis!' (woe to the conquered!). I feel that I shall see her again, and my heart is swelling in agony at the thought of her tragic fate.
Through the half-opened door I can see other poor prisoners, Sara’s now added to their number, they’re being taken away to finish their days with the most humiliating death that the Romans use against enemies.
'Eulalia! Eulalia! Why? Why such ferocity? Sara told the truth! It was no lie, she was just being proud to affirm and defend her beliefs. Aren’t the Romans tolerant of the religions of the conquered peoples? Haven’t you got your Greek Gods, and even made them become their gods? Why persecute these innocent people who believe in their God? Their prophet has proclaimed a message of love, forgiveness, he said “turn the other cheek”, and “give to Caesar what is Caesar's” when they asked him whether it was right to pay taxes to Rome. They aren’t rebels like Spartacus, they’ve never picked up a sword to kill a Roman!'
'Words are sharper than the edge of any sword. And we must be clear, was Sara was taken away because she’s a Hebrew or because she’s a Christian? Perhaps for both reasons. As you saw when we looked around Pompeii, being a Christian is being among the future enemies of Rome and of the Empire, being Jewish means being among the real and present enemies of Rome. Jerusalem and its Temple were destroyed to eradicate their rebellion. But one thing is certain, if they do not respect the gods and temples of the vanquished, the victors will never be safe.'
This phrase resonates in my mind as a prophecy, as if Eulalia, unwittingly or not, had hurled a curse against the tyranny of Rome. I say nothing, I cannot respond after witnessing the expression of the divine word.
... she’s the victim, and 'Vae Victis!' (woe to the conquered!)...
Yes Brennos has used this phrase in the 386 BC (not in the 390).Hum, if I'm not wrong, I think that it was Brennos , a Gaul'chief, who had said that when he had invaded Rome around 390 before JC ...
But, never mind, he was right and Roman people has, later, well shown to the Mediterranean world that they had re-taken this maxime !!!
Mmmmm, it smells well the crosses ....
Velut !
Yes Brennos has used this phrase in the 386 BC (not in the 390).
Romans used it against their ennemies.