Yes, that ended with a rather similar note of doubt:
http://www.cruxforums.com/xf/resources/eulalia-christa-new-illustrated-edition.432/
http://www.cruxforums.com/xf/resources/eulalia-christa-new-illustrated-edition.432/
And in the third picture, she looks down her naked body yet again. I probably shouldn't keep doing these "looking down" views, but I'm trying to capture what the victim would actually see while being crucified.
but you know your friends saying....................I'm a slave..............View attachment 329734 I like this one... completely focused on her feet leaving the ground.... looking down the length of her body ... almost willing that it should not happen.
View attachment 329734 I like this one... completely focused on her feet leaving the ground.... looking down the length of her body ... almost willing that it should not happen.
Your depiction of the 'crowd' is probably closer to scale of those than that are depicted at such a place. Well done...Ok, where was I? The two big Nubians lift the patibulum higher, pulling Sabina up by the nails in her wrists, her first real taste of the agony of hanging with all of her weight on the nails. As her feet leave the ground for the last time, she writhes in agony, screaming in pain and terror, feet scrabbling for some purchase on the rough wood of the stipes,
As we see her in these pictures, the two Nubians are positioning the beam above the tenon at the top of the stipes, preparing to lower it into place. The crowd watches with a variety of expressions, some in sympathy for her suffering, some unmoved by her strident screams, and some watching her struggle lustfully. Here are some pictures for context:
In the second one above you can see the entire crowd who have come to watch her crucifixion. Here's a closeup of her face:
And here are the views from the victim's perspective:
Well, they are actually about all I can safely manage without slowing my computer down to a crawl. With all of those figures in the scene the Poser file is up to almost 2Gb.Your depiction of the 'crowd' is probably closer to scale of those than that are depicted at such a place. Well done...
While I don't doubt the computer issues I doubt 'back in the day' thousands would show up for a few criminals' and slaves' executions, especially since it hardly seems a rare occurrence at the site depicted.Well, they are actually about all I can safely manage without slowing my computer down to a crawl. With all of those figures in the scene the Poser file is up to almost 2Gb.
While I don't doubt the computer issues I doubt 'back in the day' thousands would show up for a few criminals' and slaves' executions, especially since it hardly seems a rare occurrence at the site depicted.
Tree
Goodnight all
Most of the people about would have got a thrashing from their masters for stopping to gawp at a crucifixion.I absolutely agree. A pretty young girl might get them to walk up the street to watch, but for the most part I think the people who watched were those who happened to be passing by and were curious enough to stop for a few minutes to watch, read the sign, and walk on probably saying to themselves that the asshole deserves what he/she is getting. I doubt very much that everyone would drop what they're doing to come and see.
Hmm.. But then lots of people came to watch hangings, beheadings, burnings and such a thousand and more years later in Europe and the Americas. The only big difference is that later cultures may not have had the arena and blood sports available as an outlet for their lusts as did the Romans.
And while I've shown Sabina's crucifixion taking place outside the Esquiline gate at the Sessorium, kind of away from the busy interior of Rome, it probably wasn't as quiet of a place as it might appear. The road that passed through the place carried a lot of traffic from areas to the east. Quintilian, who lived during the period where Sabina's story is set, said "whenever we crucify the guilty, the most, crowded roads are chosen, where most people can see and be moved by this fear. For penalties relate not so much to retribution as to their exemplary effect."
Right away that tells us a lot about the philosophy behind Roman crucifixion practice. It didn't serve the intended purpose unless it was seen by many, so they optimized the "exemplary effect" of it by placing the victim where the most people would see, not necessarily as a large crowd, but as passers-by on their daily business who might stop briefly to watch, then move on.